“Humility; Crucifying pride – Glorifying God”, Pastor Tom Holliday (Gospel Unity, The Lordship of Jesus Christ)

“Humility; Crucifying Pride – Glorifying God” Quotes from Tom Holliday, Pastor

I sat in a middle seat, somewhat far from the pulpit feeling nested by the congregation.  As the sermon began my pen was poised just in case Pastor Tom Holliday (of Alexandria Presbyterian Church) said something that I needed to note. Usually, I like to just listen and allow the Holy Spirit to reach my heart. On this day there was much that I wanted to share with you all. The sermon was deeply stirring. It touched upon Humility, Pride and God’s Glory.

The bold message was about the need for the death of pride. Perhaps this is difficult to hear. This is a message that many are timid to teach. I loved it, we need to soak in it not just now but for every time, every generation. 

In the past weeks, one of the overarching themes has been Unity. I have noticed how many times our lack of unity can be traced to pride. It was remarkable to listen to scripture, Philippians 2:1-11 and how Pastor Tom Holliday gleaned the wisdom. Here are some of the quotes (please excuse if they are not perfect, I was writing while listening):

The Sermon was titled “Finding Unity in The Gospel”

“The challenge is really that if you are Christian, you need to crucify your pride.”

“We will not grow if we will do not suffer. We will not grow if we don’t see our own pride.”

“Get your act together. Get your eye on the ball. Get it off of one another. Lift it off of the sharp edges that wound others. Can we try not to be so pointy? Not to offend and not to be so easily offended. Not fragile.” (Referring to the Philippian church and common problems in today’s churches, all churches)

“Whose Love? Christ’s. All have the same love of Christ in them. Do you know that God has no favorites? He loves the person next to you just as much. ‘In full accord’ means thinking and feeling as one soul. That is how the body of Christ thinks and feels.”

“The Body of Christ vs us. The Body of Christ did not live and die for empty glory. Don’t live and die for empty glory.” (what is empty glory? Pride)

“In Problems of Pride, Augustine considered Pride the root of every sin.”

“Humility is the answer.”

“Some people will try to walk all over a humble person. Shame on that.” (James 2:1-18 “Count it all loss”)

“Jesus left a perfect environment to come to this mess. We know how hard it can be. Sometimes there is no unity in our families, in our communities. We, who are empty of Glory go around seeking to grab Glory anywhere we can. We are fragile. we want to steal. Put the spotlight on Jesus and we will not become Glory Grabbers. Boast in the name of Jesus who humbled himself on the Cross.”

“When you look at how He obeyed, you submit and bow your heart a little bit in a messy relationship, in a messy world. You pray Lord, forgive me, show us Christ who was obedient to the point of death.”

“Help us to know the death of pride, of desire and of will.”

“If you are desiring to be followers of Jesus- will people in your life become uncomfortable with you living under the Lordship of Jesus Christ?”

Phillippians 2:9-11 -Therefore God has highly exalted him and bestowed on him the name that is above every name,  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

“We, who are empty of Glory, go around seeking to grab glory anywhere we can. We are fragile. We want to steal. Put the spotlight on Jesus and we will not become Glory Grabbers. Boast in the Name of Jesus who humbled Himself on the Cross.”

All of the quotes above are from Pastor Tom Holliday

All of the sermons are archived on the website; this one available on 2.25.20 at Alexandria Presbyterian Church Sermon Archives

I am so glad that today, I was able to listen and to scribble some notes all at the same time. It was all such a joy. The death of pride is not an easy journey, but it is in that same glorious mess that Jesus walks with so closely with each of us. We see Him before us and confessing that He is Lord is the way to a joy unspeakable, one that nothing else in this life can compare to.

L.Willows

“Puritan Prayer, The Deeps”, From the Valley of Vision (The Lordship of Jesus Christ, Grace, a Fresh Filling)

The Deeps

Lord Jesus, give me a deeper repentance, a horror of sin, a dread of its approach. Help me chastely to flee it and jealously to resolve that my heart shall be Yours alone.

Give me a deeper trust, that I may lose myself to find myself in You, the ground of my rest, the spring of my being.

Give me a deeper knowledge of Yourself as saviour, master, lord, and king.

Give me deeper power in private prayer, more sweetness in Your Word, more steadfast grip on its truth.

Give me deeper holiness in speech, thought, action, and let me not seek moral virtue apart from You.

Plough deep in me, great Lord, heavenly husbandman, that my being may be a tilled field, the roots of grace spreading far and wide, until You alone are seen in me, Your beauty golden like summer harvest, Your fruitfulness as autumn plenty.

I have no master but You, no law but Your will, no delight but Yourself, no wealth but that You give, no good but that You bless, no peace but that You bestow.

I am nothing but that You make me. I have nothing but that I receive from You. I can be nothing but that grace adorns me.

Quarry me deep, dear Lord, and then fill me to overflowing with living water.

Amen

FromThe Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett

“Praying The Lord’s Prayer,” from Tim Keller’s book on Prayer (Prayer & Worship Resources-Live Prayer; Love God’s Mission)

Tim Keller’s notable book on Prayer, experiencing awe and intimacy with God offers the following treasured notes on praying the Lord’s Prayer explaining that…

  1. None of our three master teachers of prayer, Augustine, Luther, and Calvin, developed their instruction primarily based on their own experiences. In each case, what they believed and practiced regarding prayer grew mainly out of their understanding of the ultimate master class in prayer—the Lord’s Prayer in Matthew 6:9–13, in the heart of Jesus’ Sermon on the Mount.
  2. The Lord’s Prayer may be the single set of words spoken more often than any other in the history of the world. Jesus Christ gave it to us as the key to unlock all the riches of prayer. Yet it is an untapped resource, partially because it is so very familiar.
  3.  Jesus is saying, as it were, “Wouldn’t you like to be able to come face-to-face with the Father and King of the universe every day, to pour out your heart to him, and to sense him listening to and loving you?” We say, of course, yes. Jesus responds, “It’s all in the Lord’s Prayer.”
  4. How do we overcome the deadly peril of familiarity? One of the best ways is to listen to these three great mentors, who plumbed the depths of the prayer through years of reflection and practice.

“Our Father Who Art in Heaven”

  • Calvin explains that to call God “Father” is to pray in Jesus’ name. “Who would break forth into such rashness as to claim for himself the honor of a son of God unless we had been adopted as children of grace in Christ?”
  • Luther also believed the address was a call to not plunge right into talking to God but to first recollect our situation and realize our standing in Christ before we proceed into prayer.
  • Calvin agrees that “by the great sweetness of this name [Father] he frees us from all distrust.”

“Hallowed Be Thy Name”

  • A seeming problem of logic, expressed by Luther. “What are we praying for when we ask that His name become holy?
  • Luther, who joins Augustine when he says it is a prayer that God “be glorified among all nations as you are glorified among us.”
  • To “hallow” God’s name is not merely to live righteous lives but to have a heart of grateful joy toward God—and even more, a wondrous sense of his beauty. We do not revere his name unless he “captivate[s] us with wonderment for him.”

“Thy Kingdom Come”

  • This is the cause of all our human problems, since we were created to serve him, and when we serve other things in God’s place, all spiritual, psychological, cultural, and even material problems ensue. Therefore, we need his kingdom to “come.” Calvin believed there were two ways God’s kingdom comes—through the Spirit, who “corrects our desires,” and through the Word of God, which “shapes our thoughts.”
  • This, then, is a “Lordship” petition: It is asking God to extend his royal power over every part of our lives—emotions, desires, thoughts, and commitments.
  • We are asking God to so fully rule us that we want to obey him with all our hearts and with joy.
  • To pray “thy kingdom come” is to “yearn for that future life” of justice and peace.

“Thy Will Be Done”

  • Unless we are profoundly certain God is our Father, we will never be able to say “Thy will be done.”
  • Only if we trust God as Father can we ask for grace to bear our troubles with patience and grace.
  • This is the one part of the Lord’s Prayer Jesus himself prayed in the Garden of Gethsemane, under circumstances far more crushing than any of us will ever face. He submitted to his Father’s will rather than following his own desires, and it saved us. That’s why we can trust him.
  • Calvin adds that to pray “thy will be done” is to submit not only our wills to God but even our feelings, so that we do not become despondent, bitter, and hardened by the things that befall us.
  • The beginning of prayer is all about God. We are not to let our own needs and issues dominate prayer; rather, we are to give pride of place to praising and honoring him, to yearning to see his greatness and to see it acknowledged everywhere, and to aspiring to full love and obedience.
  • First, because it heals the heart of its self-centeredness.

“Give Us This Day Our Daily Bread”

  • Augustine reminds us that “daily bread” is a metaphor for necessities rather than luxuries.
  • For Luther, then, to pray for our daily bread is to pray for a prosperous and just social order.

“Forgive Us Our Debts as We Forgive Our Debtors”

  • The fifth petition concerns our relationships, both with God and others.
  • In the presence of God everyone must duck his head and come into the joy of forgiveness only through the low door of humility.
  • If regular confession does not produce an increased confidence and joy in your life, then you do not understand the salvation by grace, the essence of the faith.
  • Jesus tightly links our relationship with God to our relationship with others.
  • Unresolved bitterness is a sign that we are not right with God.
  • It also means that if we are holding a grudge, we should see the hypocrisy of seeking forgiveness from God for sins of our own.

“Lead Us Not into Temptation”

  • Temptation in the sense of being tried and tested is not only inevitable but desirable. The Bible talks of suffering and difficulty as a furnace in which many impurities of soul are “burned off” and we come to greater self-knowledge, humility, durability, faith, and love. However, to “enter into temptation,” as Jesus termed it (Matt 26:41), is to entertain and consider the prospect of giving in to sin.

“Deliver Us from Evil”

  • Calvin combined this phrase with “lead us not into temptation” and called it the sixth and last petition. Augustine and Luther, however, viewed “deliver us from evil” as a separate, seventh petition.
  • This seventh petition is for protection from evil outside us, from malignant forces in the world, especially our enemies who wish to do us harm.

“For Thine Is the Kingdom, the Power, and the Glory Forever”

  • Augustine does not mention it because it was not in most earlier manuscripts of the Bible or in the Latin Vulgate. Luther does not treat it.
  • Calvin, while noting that “this is not extant in the Latin versions,” believes that “it is so appropriate to this place that it ought not to be omitted.”
  • After descending into our needs, troubles, and limitations, we return to the truth of God’s complete sufficiency.

Like Luther in A Simple Way to Pray, Calvin insists that the Lord’s Prayer does not bind us to its particular form of words but rather to its content and basic pattern.

The Lord’s Prayer is a summary of all other prayers, providing essential guidance on emphasis and topics, on purpose and even spirit.

Prayer is therefore not a strictly private thing. As much as we can, we should pray with others both formally in gathered worship and informally. Why? If the substance of prayer is to continue a conversation with God, and if the purpose of it is to know God better, then this can happen best in community. By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived.

–Tim Keller

Martin Luther said, “”To be a Christian without prayer is no more possible than to be alive without breathing.”  

Live Prayer, Love God’s Mission

Friends, please enjoy the links below that I have added for your enjoyment: L.Willows

Prayer resources and links on Beloved

Prayer, Music and Worship Podcasts

Confessions of St Augustine audio podcast

Prayer Pod, Prayer and poetry with music

The Moms in Prayer Podcast

Pray as You Go Podcast

Pray the Word with David Platt

The Daily Still Podcast, Guided Christian Meditations and Devotions

Worship Interludes; Piano Instrumentals for Meditation, Prayer and Devotion

Ancient and Contemporary with Liturgy; a beautiful Candlelit Service

Prayers from Taize, a Community in France

What a beautiful Name it is; top worship Songs from hillside (2021)

Share the Gospel; Live Prayer, Love God’s Mission.

The Jesus Film Project

Every Home for Christ

Mission to the World

Perspectives.org