Esther 8:17 — Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O Lord, God of hosts.
Isaiah 57:15 —For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.
Psalm 27:4 —One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.
Psalm 27:8 —You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.
Ezekiel 34:26 —And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing.
God is called holy not only because of what He does, but also because of who He is. Originally the term referred more to God’s being than His action or behavior.
For us to be called saints (“holy ones”), we must have a catharsis. We must be made clean. No unclean thing can stand before the presence of a holy God. That which is unclean is profane in His eyes. For us to be holy to God, our unclean, unholy moral imperfection must be purged and our sin removed from us. That is why the absolutely necessary condition for redemption is atonement. Without atonement we would remain always and forever unclean and unholy before His penetrating gaze.
No human is holy in himself. Holiness is foreign to us. It is alien. That is why we require the righteousness of another to cover our moral nakedness. The Holy One has given us the holiness we need in the cloak of Christ’s righteousness. Therefore we pray: “God is great, God is good. And we thank Him for the food … that has come down from heaven for us.”
Pray this prayer: “Cleanse me Lord. Purge my sin and remove it from me. Cover my moral nakedness.”