In July 17, 1887 Augustus Strong and John D. Rockefeller visited Charles Spurgeon at his home in London.
After two hours, the leading Baptist theologian and the wealthy U.S. tycoon uncovered the secret of Spurgeon’s ministry: “He seemed to be a man of prayer” (Crerar Douglas, Autobiography of Augustus Hopkins Strong, 300).
Spurgeon’s prayers made you feel “the throbbing of that mighty heart” (C. H. Spurgeon’s Prayers, vii).
Spurgeon once said, “Prayer has become as essential to me as the heaving of my lungs, and the beating of my pulse” (MTP 49:476).
Prayer was the underbelly of Spurgeon’s ministry.
“Let me know the day when you give up praying for me,” he said, “for then I must give up preaching” (Autobiography 2:335).
Spurgeon teaches us how to pray. Here are nine ways to pray like Charles Spurgeon.
1. Grapple with God.
“It is on our knees that we overcome” (MTP 7:94).
“Unanswered petitions are not unheard” (MTP 13:74).
“That which is gained speedily by a single prayer is sometimes only a second rate blessing; but that which is gained after many a desperate tug, and many an awful struggle, is a full weighted and precious blessing. . . . The blessing which costs us the most prayer will be worth the most” (MTP 17:612).
2. Ask boldly! You are the beloved.
“Our God not only hears prayer but also loves to hear it” (Morning and Evening, November 3, AM, italics in the original).
“Do not let us go to God as though we were strangers, or as though he were unwilling to give—we are greatly beloved” (MTP 13:82).
“It would be of no use to knock at a wall, but you may wisely knock at a door, for it is arranged for opening” (MTP 29:306).
“God keeps a file for our prayers—they are not blown away by the wind, they are treasured in the King’s archives” (Morning and Evening, March 29, PM).
3. Hold God to his promises.
“He can reverse nature, but he cannot reverse his own nature, and he must do this before he forebear to hear and answer prayer” (MTP 7:93).
“A true prayer is the echo of the eternal purpose” (MTP 48:487).
“The Spirit of God leads us to desire exactly what God has decreed” (MTP 48:487).
“The best praying man is the man most believingly familiar with the promises of God. After all, prayer which is not based on a promise has no true foundation” (MTP 34:21).
4. Pray fervently when you don’t feel it.
“If you do not pray except when you feel like praying, you will not pray much, nor pray when you most need it. My brethren, when you do not feel like praying, you ought to pray all the more, and go to the Lord to help you to pray” (MTP 35:583).
“We must get rid of the icicles that hang about our lips. We must ask the Lord to thaw the ice-caves of our soul and to make our hearts like a furnace of fire heated seven times hotter” (MTP 13:79).
“We cannot commune with God, who is a consuming fire, if there is no fire in our prayers. . . . Prayers which are filled with doubt, are requests for refusal” (MTP 28:547).
5. Pray privately.
“The less prayer is observed on earth, the more it is observed in heaven” (MTP 30:136).
“You are no Christian if you do not pray. A prayerless soul is a Christless soul” (MTP 48:483).
6. Pray patiently.
“When prayer is long in the answering it will be all the sweeter in the receiving, like fruit which is well ripened by hanging longer on the tree” (MTP 20:306).
“Prayer does move the arm that moves the world” (MTP 41:524).
“The act of prayer is blessed, the habit of prayer is more blessed, but the spirit of prayer is the most blessed of all” (MTP 29:532).
7. Measure prayer by weight, not length.
“Short prayers are long enough. . . . Not length but strength is desirable” (Morning and Evening, January 14, AM).
“Some brethren pray by the yard; but true prayer is measured by weight, and not by length. A single groan before God may have more fulness of prayer in it than a fine oration of great length” (MTP 34:16).
8. Groan your way to God.
“The essence of prayer lies in the heart drawing near to God: and it can do that without words” (MTP 24:214).
“It may suit a teacher of English composition to criticize your sentences, but God thinks much more of your desires than of the words in which they are expressed. It may be natural for a scholar to consider the accuracy of your terms, but God specially marks the earnestness of your soul” (MTP 48:483).
“I would sooner see you eloquent with God than with men” (An All-Round Ministry, 314).
“A sigh, a sob, is the most you can get out. . . . The inward moanings of a broken heart are music in the ears of the Infinite Jehovah, and he accepteth the sincere prayers of his people” (MTP 60:512).
“Our poor prayers are blotted, and blurred, and stained with sin, but our great High Priest sprinkles them with his own most precious blood, and so purifies them, and then, with his own dear hand, he lays them before the mercy-seat, and for his sake they are sure to be accepted” (MTP 48:487-88).
9. Pray always.
“Souls abiding in Jesus open the day with prayer; prayer surrounds them as an atmosphere all day long; at night they fall asleep praying. I have known them even [to] dream a prayer” (MTP 34:15).
“Prayer is now as much a necessity of our spiritual life as breath is of our natural life” (MTP 34:15).
“These are dark days, but you can bring on a spiritual summertime if you know how to pray” (MTP 48:491).
“Continue, then, in prayer. Never let your fire go out” (MTP 7:92).
A Prayerful Plea from Spurgeon “My dear friends, wait upon God much in prayer, and you have the promise that he will do greater things for you than you know of” (Spurgeon’s Prayers, 30).
“Courage is not the lack of fear but the ability to face it”Lt. John T. Putnam Jr.
The Meaning and Nature of Courage
COURAGE AND FEARLESSNESS
The Original Roget’s Thesaurus of English Words and Phrases lists boldness and fearlessness as synonyms of courage, but courage often exists in spite of the presence of fear.109In fact, it is probably true that courage is doing what one is afraid to do. Indeed, courage is the capacity to resist fear, to master it, not its absence. Thus, courage is that quality of the heartor mind that gives one the ability to encounter danger and difficulty with firmness and resolve in spite of the presence of fear. “Courage is being scared to death but saddling up anyway.”110
The apostle Paul was not one who courted danger nor did he presume upon the Lord. As one who tenaciously pursued the will of God, Paul was always willing to move forward into danger if he was convinced it was God’s will or that it was right even though his heart might have been gripped with fear.
1 Corinthians 2:1-2 When I came to you, brothers and sisters, I did not come with superior eloquence or wisdom as I proclaimed the testimony of God. 2 For I decided to be concerned about nothing among you except Jesus Christ, as one who had been crucified. 3 And I was with you in weakness and in fear and in much trembling. (emphasis mine)
2 Corinthians 7:5 For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way—struggles from the outside, fears from within. (emphasis mine)
Martin Luther possessed this important quality in unusual measure. It has been asserted that he was perhaps as fearless a man as ever lived. When he set out on his momentous journey to Worms, he said, “you can expect from me everything except fear or recantation. I shall not flee, much less recant.” His friends, warning him of the grave dangers he faced, sought to dissuade him. But Luther would not be dissuaded. “Not go to Worms!” he said. “I shall go to Worms though there were as many devils as tiles on the roofs.”
… But not all men are courageous by nature as Luther was, and that fact is both explicit and implicit in Scripture. The highest degree of courage is seen in the person who is most fearful but refuses to capitulate to it. However fearful they might have been, God’s leaders in succeeding generations have been commanded to be of good courage. Had they been without fear, the command would have been pointless…”111
COURAGE AND MATURITY
As we saw with Joseph of Arimathea, courage is very much a part of spiritual growth and maturity because it is so vital to other qualities of Christ-like character. Speaking of the Lord Jesus, John wrote, “He had loved his own who were in the world, and now he loved them to the very end” (John. 13:1). But without the courage to face the horrors of the cross, He could not have loved them, and us, to the end or to the uttermost, the cross.
C. S. Lewis wrote, “Courage is not simply one of the virtues but the form of every virtue at the testing point, which means at the point of highest reality.”112 Without courage, men and women will fail to be loving, to sacrifice, to count the cost, to tackle the challenges or take on the responsibilities that God calls them to.
Undoubtedly, one cause of remaining immature and one of the shortest routes to ineffectiveness is to run scared, to be overly cautious, to play it close to the vest. Unless, through the courage of faith, we are willing to saddle up, we will simply remain in the corral and miss the growth experiences and fruitfulness of the open range.
How much better to take on a few ornery bears and lions, like David did. They ready us for giants like Goliath. How much more thrilling to step out into the Red Sea like Moses and watch God part the waters.… How much more interesting to set sail for Jerusalem, like Paul, “not knowing what will happen to me there,” than to spend one’s days in monotonous Miletus, listening for footsteps and watching dull sunsets. Guard your heart from over protection.
Happily, not all have opted for safety. Some have overcome, regardless of the risks. Some have merged into greatness despite adversity. They refuse to listen to their fears…113
Frankly, courage is learning to tell our fears where to get off, not just so we can be brave but so we can courageously face the hurdles and continue on in the race God has laid out before us. Otherwise, there will be little or no progress in growth and little or no fruitfulness here in time and for eternity.
The Means and Source of Courage or Encouragement
Naturally, the question arises, where do the courageous get their courage? Or how do we develop the quality of courage in ourselves and in others? How can we learn to tell our fears to get lost? Some men might naturally be more courageous than others, as might have been the case with Martin Luther. But even with Luther, his courage was primarily a product of his biblical convictions and undauntable faith.
Needing courage or to be encouraged is one of the common experiences we all face as finite human beings, and we should never think it odd if we reach a place where we need to be encouraged. Such is clearly evident from Scripture itself where we often find the people of God in circumstances where they needed to be encouraged. Thus, Paul wrote:
2 Corinthians 7:5-7 For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way—struggles from the outside, fears from within. 7:6 But God, who encourages the downhearted, encouraged us by the arrival of Titus. 7:7 We were encouraged not only by his arrival, but also by the encouragement you gave him, as he reported to us your longing, your mourning, your deep concern for me, so that I rejoiced more than ever.
Facing a variety of troubles from within and without and experiencing fear and disappointment is a part of life though we do need to find courage to go forward. Thus, both finding courage to go forward when fearful, when life seems impossible and the road impassable, and giving encouragement to the discouraged or fearful is an important focus in Scripture. Courage comes from being encouraged. So what does the word encourage mean?
To encourage means give support in order “to inspire with hope, courage, or confidence.” In just the New Testament alone, the terms “encourage” or “encouragement” are found 23 times in the NET Bible and 21 times in the NASB, and “be courageous” or “be strong and courageous” and “take courage” are found numerous times in the whole of Scripture (cf. Deut. 31:6, 7, 23; Josh. 1:6-9, 18; 10:35; Mark 6:50; John 16:33; Acts 23:1).
So, how may we define encouragement biblically speaking? In the light of the whole of Scripture, we might define encouragement as follows:
Encouragement is finding (or helping others to find) the courage, by God’s grace and strength, to run the race He has laid out before us no matter how difficult or painful the course.
Everyone can become discouraged over conditions or lack courage to take on a responsibility or face a daunting task or a trial. Fortunately, we have a loving Lord who, having given His all for us, is committed to our need which includes our encouragement. Thankfully, He has numerous ways or tools He uses to encourage His people. Thus, what are some of the ways God gives courage or encouragement?
THE ENCOURAGEMENT OF SCRIPTURE AND THE PROMISES OF GOD
Of all the sources of encouragement, the Scripture is one of our greatest—if not the greatest source of encouragement. God’s holy Word with its many principles and promises is our most important and fundamental source of encouragement because it is God’s special and authoritative revelation to us of both Himself and His plan of salvation in Christ.
Let us remember that all of the principles and promises of the Bible are based on the character and being of God’s person and His historical acts in salvation just as He has promised. For instance, the book of Deuteronomy contains Moses’ instruction given during the final months of his life. The setting for this is significant. The new generation was encamped in the plains of Moab prior to their entrance into the Promised Land. They were facing fortified cities and warring people, some of whom were giants. As they entered this new land there would also be many temptations and a whole new way of life. And all of this was to take place under the leadership of Joshua who at that time was unproved, at least as Moses replacement. Further, this new generation had not personally experienced the deliverance out of Egypt or at the Red Sea or the giving of the Law at Sinai. Thus, if they were to have the courage needed to face the difficulties before them, they needed to be reminded of God’s person and his historical acts of deliverance. So Moses wrote these words in Deuteronomy 6.
“When your son asks you in time to come, saying, ‘What do the testimonies and the statutes and the judgments mean which the LORD our God commanded you?’ 21 then you shall say to your son, ‘We were slaves to Pharaoh in Egypt; and the LORD brought us from Egypt with a mighty hand. 22 ‘Moreover, the LORD showed great and distressing signs and wonders before our eyes against Egypt, Pharaoh and all his household; 23 and He brought us out from there in order to bring us in, to give us the land which He had sworn to our fathers.’ (emphasis mine) (Deuteronomy 6:20-23)
Another illustration is Solomon’s prayer of dedication when the temple was completed. There, remembering God’s historical acts of faithfulness, he wrote regarding the nation of Israel:
53 “For Thou has separated them from all the peoples of the earth as Your inheritance, as You spoke through Moses Your servant, when You brought our fathers forth from Egypt, O Lord God.” 54 And it came about that when Solomon had finished praying this entire prayer and supplication to the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the Lord, who has given rest to His people Israel, according to all that He promised; not one word has failed of all His good promise, which He promised through Moses His servant.
Thus, it is this God-breathed, inerrant, and infallible revelation of God in Scripture that provides us with the greatest means of courage.
For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.
In this verse, the apostle stated a vital truth concerning the purpose and ministry of the Scripture. The Scripture is designed to encourage us so that we might have hope. “Encouragement” is the Greek paraklesis, which has a rather broad field of use. Depending on the context, it may mean “exhortation, encouragement, appeal, request, comfort.” Paraklesis and its verb form parakaleo may have a prospective appeal in the sense of an exhortation or appeal for “obedience” or some form of positive “response” (Rom. 12:1,
8). But it also had a retrospective appeal in the sense of “comfort, encourage” in the face of burdens, afflictions, etc. (Acts 20:2; 1 Cor. 14:3; 2 Cor. 7:4). As God’s people we need both, but the focus in Romans 15:4 with the word “hope” is that of encouragement or gaining the courage to move forward in the will of God.
As Romans 15:4 teaches us, our ability to find encouragement from Scripture comes through its instruction. It is the Scripture as God’s special, inspired, infallible, and inerrant Word that informs us about the nature and being of our God. Here we learn about His person,114His plan of salvation and sanctification (past, present, and future), His purposes in both time and eternity, the principles by which God and His plan operate, and His many promises of salvation, love, grace, mercy, and sovereign care. Included in this revelation is the promise of His impartial discipline and judgment against sin and His rewards for faithfulness. A good illustration of God’s promises based on the character of God is Deuteronomy 31:7-8, but perhaps the classic passage is Joshua 1:6-9
6 Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7 “Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go. 8 “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success. 9 “Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.”
In Joshua 1:1-5, Joshua is commissioned by the LORD Himself to become the leader of Israel after the death of Moses. To say the least, this was a daunting task because the nation of Israel had been an extremely difficult people to lead, a fact all too well known by Joshua who had been Moses’ military general in the field. Now God was calling Joshua to be the new leader of this very nation.
From the repetition of the words “be strong and courageous” or “be very courageous” and the exhortation against trembling and becoming dismayed, it seems obvious the LORD knew that Joshua, as brave and as faithful as he had been, would still face hesitation and fear in stepping into the shoes of Moses to lead this rebellious nation into the land, a land of giants and fortified cities.
Thus, the Lord carefully sought to encourage Joshua. But it is significant that Joshua’s encouragement to his commission proceeds out of God’s personal communication, i.e., His revelation to Joshua. In fact, verses 1-18 are all related to this revelation from God. First, God speaks and commissions Joshua (1:1-5) and then calls him to be strong and courageous in light of God’s promises (1:6-9).
Second, in view of this word from God, Joshua speaks to the people and gives them instructions for preparing to cross the Jordan in three days (1:10-15). This is followed by the response of the people to these instructions which, of course, had its source in the Word of God (1:16-18). Thus, God’s revelation, which is equivalent to our possession of the Bible today, became the source of courage for both Joshua and the people.
Joshua 1:1-9 can be divided into a four-fold source of encouragement for Joshua. In this we learn of four fundamental principles that are vital to courage and encouragement:
(1) Strength and courage come through recognizing and relating to God’s pleasure, His will or having a sense of God’s calling and destiny (1:1-2).
With the words “the Lord spoke to Joshua” in verse one we see the principle of revelation from God—biblical insight. It is this that forms the foundation for courage and conviction for faith and action. Our need is to pray and seek God’s will and wisdom from His Word because the foundation for courage is knowing the Word which enlightens us to His will. In addition it is also helpful to recognize our gifts, abilities, and training because this is an important part of preparation, ability, and the necessary confidence to do His pleasure or will. Again, the process is significant here: in verse 1 God speaks—we have revelation from God to Joshua. Then, based on this revelation, Joshua speaks to the people (vs.10). Thus, the courage that is called for here for both Joshua and the people is in part the direct result of the Word and knowing God’s will (see Eph. 5:9-10).
“Joshua” means “the Lord (Yahweh) is salvation.” Joshua’s very name was designed to remind him and Israel that the battle is the Lord’s. Courage comes from knowing this and resting in the Lord as the source of our deliverance and ability for ministry and life.
The next thing we read about Joshua is that he was “Moses’ servant.” Being the servant of Moses illustrates the principle of Luke 16:10-12 and its impact on the development of character and the courage to accept the will and call of God. Though Luke 16:10-12 deals with material blessings, the principle is applicable in other areas of responsibility in life.
Luke 16:10 “The one who is faithful in a very little is also faithful in much; and the one who is dishonest in a very little is also dishonest in much. 11 If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches? 12 And if you haven’t been trustworthy with someone else’s property, who will give you your own?
The principle of these verses certainly has an application on the development of courage. Courage for service in the larger and more difficult areas of responsibility start with faithfulness in the smaller and less difficult areas. Everyone needs to find a place to serve and grow because normally that becomes the training ground for greater responsibilities and other areas of ministry God may be calling us to.
“Moses my servant is dead” (vs. 2). This fact reminds us that no one is indispensable and leadership changes. If we aren’t training others, we leave gaping holes. We need to be trained ourselves and involved in the process of training others. Effective training is another source of courage because it gives people the confidence to take on responsibility or accept a difficult task.
The command to “arise” emphasizes the need for decisiveness and action. Courage manifests itself in decisiveness and action as root to fruit. Israel was then in the desert and God doesn’t want us in the desert, the place of fear, cowardice, and defeat. The background for this is Numbers 13-14.
(2) Strength and courage come through resting in God’s promises (1:2b-6).
To grasp Joshua’s need for courage and to appreciate God’s promises here, we must first take a look at some of the obstacles to God’s commission to Joshua:
The first obstacle is seen the command to “cross this Jordan.”
The Jordan river represents a huge obstacle and an impediment to growth, ministry, and progress. There is good reason to believe that the Jordan was swollen out of its banks at this time of the year (cf. Jos. 3:15; 4:18). Further, to cross the Jordan meant to enter into a hostile land, a land full of enemies some of whom were giants and many of whom lived in strongly fortified cities. This was no simple challenge. Remember, the previous generation failed at Kadesh Barnea because they lacked courage to face these very giants.
A second obstacle is seen in the statement, “you and all this people.”
This was no small group and the very numbers made this a colossal task. Furthermore, Joshua had the responsibility of leading a people who were noted for being stiff-necked and who threw stones at their leaders. But more importantly, the word “all” reminds us that it is God’s purpose for all His people to move into His will, i.e., to mature and become strong, and to live productively in the will of God.
Nevertheless, regardless of the obstacles, God’s will had been clearly made known to Joshua and he needed to act on this fact.
Now, a brief look at the promises:
There are several promises in verses 2-3, 5, 6, 9, but because of space, we will focus on only two: “To the land which I am giving to them, to the sons of Israel (vs.2),” and “Every place on which the sole of your foot treads, I have given to them, just as I spoke to Moses (vs. 3).” They were going into the Promised Land, to the land God Himself had personally promised to the patriarchs—to Abraham, Isaac, and Jacob. And God, who is immutable, cannot go back on His promises. In fact, God had for some time been preparing the inhabitants for defeat (cf. 2:9f). The land had been theirs for forty years and they had failed to enter in because of unbelief and a lack of courage.
The principle is that God’s Word is filled with hundreds of promises. While many of these are not directly given to the church today, they do illustrate principles that are often applicable to us. In addition, every principle of Scripture ultimately becomes a promise since God’s veracity stands behind the principle. Our need is to know the promises and principles and act on them by faith. These are given to carry us through the Jordan rivers of life—not necessarily remove them. They are not given so we can avoid or go around, but so we can cross them through the enablement God gives us.
But how do we claim and act on these many promises? How do we make these promises a part of our thinking processes?
(3) Strength and courage come through daily renewal in God’s principles (1:7-8).
Successful ministry is always related to successful Bible study. The Word is intrinsically powerful and able to produce godly change in believers’ lives as it motivates, encourages,gives hope and direction, and exposes us to both our needs and God’s will and provision. The Word has been given to us to establish a communicative relationship with God. It is a means of fellowship with Him.
But this takes time, quality time and diligence. Note the emphasis on this in these verses. “To do according to all the Law…; do not turn from it…” (vs. 7), and “but you shall meditate on it day and night…” (vs. 8). In keeping with the mentality of our age, the average person today wants a quick fix, an immediate solution or three easy steps. Bible study may involve reading something like the Daily Bread (a helpful and commendable pattern), but this alone is not enough. We also need ‘meat and potatoes’ Bible study. If our Bible study consists of short devotionals we can’t develop a deep understanding of Scripture or a strong biblical faith with life-changing results. Relationship with God, knowing Him, as with any relationship, takes time. It is this deeper relationship and knowledge that provides us with deep biblical convictions and the capacity to have the kind of courage that results in life-changing results and faithfulness in ministry and in life.
(4) Strength and courage come through reckoning on God’s person and presence (1:9).
Last, but certainly not least is the promise of the ever-watchful and protective presence of God. This verse focused Joshua on two great principles of God’s Word. First, in the words, “Have not I commanded you,” the focus is on the source of these commands and promises—God’s Person.
Who had commanded Joshua? It was no less than Yahweh, the eternal, independent, and sovereign God of the universe who is the God of revelation and redemption, the One who revealed Himself and called Abraham out of Ur of the Chaldeans, who gave him the Abrahamic Covenant, and who later delivered this nation, Abraham’s descendents, from the destroying angel in Egypt and rolled back the Red Sea. Similarly, in the New Testament, our call to courage and the basis of our encouragement is the accomplished victory of Christ who now sits at God’s right hand as the victorious Savior.
Ephesians 1:17-23 I pray that the God of our Lord Jesus Christ, the Father of glory, may give you spiritual wisdom and revelation in your growing knowledge of him, 1:18 —since the eyes of your heart have been enlightened—so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, 1:19 and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength. 1:20 This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms 1:21 far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come. 1:22 And God put all things under Christ’s feet and he gave him to the church as head over all things. 1:23 Now the church is his body, the fullness of him who fills all in all.
The second focus of verse 9, seen in the promise, “for the Lord your God is with you wherever you go,” points us to God’s Presence. For those who know God and are related to Him by faith in the Savior, there is no situation, no problem or enemy that they can or will ever face alone. The Lord is always there as the believer’s constant support and supply. Thus, to his readers who were facing difficult trials and persecution, the author of Hebrews quoted the Old Testament and wrote, “for he has said, ‘I will never leave you and I will never abandon you.’ So we can say with confidence, ‘The Lord is my helper, and I will not be afraid. What can man do to me?’” (Heb. 13:5b-6).
If we are concerned about the ministries God has called us to or about the Jordans He has called us to cross, we can be absolutely sure that God is infinitely more concerned for our needs than we are. “Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things?” (Rom. 8:32). “And God will exalt you in due time, if you humble yourselves under his mighty hand, by casting all your cares on him because he cares for you” (1 Pet. 5:6-7).
So, what’s our need? Our need is simply to walk in the light of His person and presence and to count on His sovereign support, guidance, supply, and care through keeping our focus on Him (Heb. 12:1-2).
J. Hampton Keathley III, Th.M. was a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years. In August of 2001 he was diagnosed with lung cancer and on August 29th, 2002 he went home to be with the Lord. Hampton wrote many articles for the Biblical Studies
Grant me the favour of being led by thee, under the directions of thy providence and thy Word. Grant me thy blessings with bitter things, to brighten and quicken me, not to depress and make me lifeless; Grant me, like Gideon of old, way-tokens, by removing things that discourage me; Grant me succour beneath the shadow of thy sympathy when I am tempted. Accept my unceasing thanks that I am not cast off from thy hand as a darkened star or a rudderless vessel. Suffer not my life to extend beyond my usefulness; Cast me not under the feet of pride, injustice, riches, worldly greatness, selfish oppression of men; Help me to wait patiently, silently upon thee, not to be enraged or speak unadvisedly. Let thy mercy follow me while I live, and give me aid to resign myself to thy will. Take my heart and hold it in thy hand; write upon it reverence to thyself with an inscription that time and eternity cannot erase. To thy grace and the care of thy covenant I commit myself, in sickness, and in health, for thou hast overcome the world, fulfilled the law, finished justifying righteousness, swallowed up death in victory, and taken all power everywhere. Mark this covenant with thine own blood in the court of forgiving mercy; Attach unto it thy name in which I believe, for it is sealed by my unworthy mortal hand.