“Rejoice in Hope, Be Patient in Tribulation, Be Constant in Prayer” by John Piper (Hope in Jesus Christ)

REJOICE IN HOPE, BE PATIENT IN TRIBULATION, BE CONSTANT IN PRAYER” BY JOHN PIPER

 Romans 12:12 “Rejoice in hope, be patient in tribulation, be constant in prayer.”

My hope is that this message and this week will launch you with new faith that prayer is God’s path to hope and joy and endurance and love, and with new resolve to make time to pray regularly alone and with your family and with some group of fellow believers.

What Does It Mean to “Be Constant in Prayer”?
First, let’s first talk about the meaning of “Be constant.” Then let’s put this call to be constant in prayer in connection with what we saw last week in the rest of verse 12. Then let’s see it illustrated in Ephesians 1.

The word “constant” here doesn’t mean that every minute you are praying. It means persist in prayer. Persevere in it. Stay at it. Be devoted to it. Don’t give up or slack off. Be habitual. It’s the opposite of random, occasional, sporadic, intermittent. In other words, Paul is calling all Christians to make prayer a regular, habitual, recurring, disciplined part of your life. Treat prayer the way you treat eating and sleeping and doing your job. Don’t be hit and miss about it. Don’t assume it will fill in the cracks of other things. Dealing with God in prayer deserves more than a dial-up on the fly.

He is, of course, available any time. And he loves to help any time. But he is dishonored when we do not make time in our day to give him focused attention. All relationships suffer without regular focused attention. Paul is calling all of us to a life or regular, planned meetings with God in prayer in which we praise him for who he is, and thank for what he has done, and ask him for help, and plead the cause of those we love, including the peoples of the world.

So “be constant in prayer” in this new year. Ask God to help you. Resolve to use your sanctified will to make it happen. Plan the time and the place and the method. (For the most practical things I have written on how to be constant in prayer, see pages 155-173 of When I Don’t Desire God.)

How Does the Call to Constant Prayer Relate to the Rest of Verse 12?
Now how does this persistent prayer relate to the rest of verse 12 and what we saw last time? Romans 12:12 says, “Rejoice in hope, be patient in tribulation, be constant in prayer.” We also saw that the whole paragraph makes love the visible overflow of rejoicing in hope. So when we put it all together it looked like this:

First, tribulation is the normal environment where we live. It’s the soil where we are planted in this fallen world. Job 5:7 says, “Man is born to trouble as the sparks fly upward.” Job 14:1 says, “Man who is born of a woman is few of days and full of trouble.” If you have not tasted this, you will. Learn now that tribulation in this world is normal for the Christian.

Second, Christ has broken into our tribulation (Galatians 4:4-6) and became the ground and goal of our unshakeable hope. He became man and embraced all our suffering. He chose it. He carried it. And in his death and resurrection he defeated it. All of it.

The moral evil and the physical evil. Sin, Satan, sickness, sabotage—Christ defeated them all by dying in our place and rising form the dead. In this triumph he secured for his people—all those who trust him—freedom from sin, freedom from Satan, freedom from sickness, and freedom from sabotage, partially now and perfectly in the age to come.

Joy enables patient endurance

In other words, Jesus Christ has become the ground of our hope. And he himself is the goal of our hope (Romans 5:1-2, 6).

Therefore, third, in the tribulation of life we can and do rejoice. For those who know and trust Jesus Christ, tribulation does not destroy joy, it drives the roots of joy down deep into hope. So Paul says, “rejoice in hope.” “Sorrowful yet always rejoicing” (2 Corinthians 6:10) is the spirit of all joy in the seasoned Christian life.

Many of our greatest hymns were born in suffering and capture this truth that tribulation is normal here and joy grows with deep roots in this soil. For example, have you ever thought about the paradox of the first verse of “O Come, O Come Emmanuel”? It pictures the church as the true Israel in exile here in this world.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! rejoice!
Emmanuel shall come to thee O Israel!

Now we mourn in this exile far from our perfect heavenly home where every tear will be wiped away. But even now, “Rejoice! Rejoice!” Why? Rock-solid certain hope! “Emmanuel shall come!” He has come once and purchased our freedom from all sin and Satan and sickness and sabotage. And he will come to perfect it for his true Israel.

In this we rejoice.

Fourth, that joy sustains patient endurance. Verse 12 says, “Rejoice in hope, be patient in tribulation.” Joy in hope is what enables this patient endurance. Without hope and the joy that flows back to us now from hope, we could not endure the tribulations appointed for us.

Fifth, this endurance through tribulation by means of joy in hope is what sustains the sacrifices that love demands.

The best illustration of this is Jesus himself in Hebrews 12:2, “For the joy that was set before him [he] endured the cross.” The greatest act of love that has ever been performed was sustained by the joy of hope.

The greatest act of love was sustained by the joy of Hope

“For the joy set before him” he died for us. How do you keep on loving people, and sacrificing to do them good, the way Jesus did? For the joy set before you, that streams back into the present and becomes your strength (Nehemiah 8:10).

So rejoice in hope, and by means of that hope-sustained joy, patiently endure your tribulation in the path of love. And how does prayer fit in? It is God’s appointed means (along with the word, which we will see next time) to awaken and sustain hope.

And since hope is the key to joy in tribulation, and joy is the key to endurance, and endurance is the key to love—prayer, as the key to hope, is at the bottom of everything in the Christian life.

So let’s look at one biblical illustration of how prayer awakens and sustains our hope.

Our Hope is sustained by Prayer

Paul’s Hope-Awakening, Hope-Sustaining Prayer

Ephesians 1:15 is a prayer: “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers.”

So he is praying for Christians. “I have heard of your faith . . . therefore I am praying for you.” We should sit up and take notice. Here is a God-inspired way of praying for yourself and other believers. Paul is praying for all Christians here. So this applies to us. This is part of what we should pray. First give thanks, then ask for what we need.

Now what does Paul ask for? What is the deep need of every Christian? First, Paul makes a single request in verse 17, and then he breaks it down into three specific requests, all relating to hope.

Look first at the single, general request, verse 17: “. . . that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him.”

The deepest need of every person is to know God. Not just to know about him, but to know him as your personal Creator, Redeemer, Judge, and Friend. So his first request is “that God . . . may give you a spirit of wisdom and revelation in the knowledge of him.” Do you know God? Really know him? Or more helpfully, we should ask, are we growing in our knowledge of God? Are we going deeper in how well we know God? This happens, Paul shows us, by praying for it. And this is not a one-time prayer for Paul. It is continual. “I do not cease to give thanks for you, remembering you in my prayers . . . that you might know God.” Be constant in this prayer! Pray this for yourself continually. Pray this for your family. Pray this for the church and especially her leaders.

More specifically in verse 17 he prays that we would have a “spirit of wisdom and revelation” so that we can know God. We cannot know God without the help of the Holy Spirit. And what the Holy Spirit does is to awaken and transform our spirit so that we can see and savor the wisdom and revelation that God gave to his apostles and prophets. He is a Spirit of wisdom and revelation, and he creates a spirit of wisdom and revelation.

When you read the Bible or listen to a Bible-saturated sermon you are hearing the wisdom and revelation of God. But what happens? Do you see it? Does it have an effect on you? Does it move you? Does it make you hungry for more of God? Does the wisdom and revelation appear beautiful to you? Do they taste sweet? Can you say with the psalmist, “How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103)?

Help us to Pray

If not, the first step in the remedy is prayer.

“Father, grant me a spirit of wisdom and revelation in the knowledge of yourself. Please, don’t leave me to myself. I am so worldly. My thoughts and feelings are so unspiritual. I scarcely feel any awe or trembling or sense of spiritual beauty or sweetness or glory. Have mercy and by your Spirit awaken in me a spirit of wisdom and revelation so that when I read or hear your wisdom and your revelation I will have ears to hear and eyes to see the wonder of it (Psalm 119:8).”

Pray that for yourself. Be constant in that prayer. God will show you more than you ever dreamed he would.

Pray that we are given a spirit of Wisdom and Revelation

Now in verses 18 Paul prays in different words what he has just prayed for generally. The focus of all our knowing and all our seeing and all our savoring—all God’s wisdom and all God’s revelation—is God himself. That is why the first petition in verse 17 is that we might know him: “. . . A spirit of wisdom and revelation in the knowledge of him.” But now he breaks this down into three requests.

Another way of speaking about a “spirit of wisdom and revelation” is to speak of the “eyes of the heart being enlightened to know.” So that’s what Paul prays in verse 18. He tells the Ephesians that he asks God that “having the eyes of your hearts enlightened, that you may know . . .” Then he asks that they know three things with the eyes of the heart.

Before we look at them take note here of this phrase “eyes of the heart.” That is what we need to have enlightened.

The glory of God in his wisdom and revelation is not seen by the physical eye. You can read and hear God’s revelation till you are blue in the face, and if the eyes of your heart are not enlightened, you will not see and savor the beauty and sweetness of God’s wisdom and revelation. You will not know God.

Something must happen to us. We must have a heart that sees spiritual reality. This is a gift from God. That is why Paul is praying for it. The things we need most, we cannot get on our own.

That is why prayer is utterly crucial in the Christian life. When someone says, “I get along just fine without prayer,” they don’t know what they are missing. They are missing it now. They will miss it forever. If you can get something now on your own, you will lose it at death. It’s not worth much.

But if you pray for what you cannot get on your own now, and God gives it to you—a spirit of wisdom and revelation in the knowledge of him, that is, the enlightenment of the eyes of your heart to know him—you will not lose that at death. And it will give you sweetness of pleasures now and inexhaustible joys for eternity. That is what we should pray for.

Now notice the connection with hope. Three things Paul asks that we would be able to see and know with the enlightened eyes of the heart— 1) Verse 18b: “what is the hope to which he has called you”; 2) verse 18c: what are the riches of his glorious inheritance in the saints” (that is, the inheritance that God is and gives to the saints); and 3) verse 19: “and what is the immeasurable greatness of his power toward us who believe.”

The power is part of the promise of hope, because without this divine power we won’t make it to the inheritance. God keeps the inheritance in heaven for us, and God keeps us for the inheritance, lest we fall and give up on hope in the midst of our tribulation (see 1 Peter 1:4-5

Open the Eyes of our Hearts

“O God, awaken and sustain my hope in you. Be my treasure now. And be my inheritance always. Please open the eyes of my heart to see the wonder that you are. Grant me the spiritual taste buds to taste and see and savor that all you are for us in Jesus is better than all the world. And so sustain my hope. And may this hope sustain my joy in tribulation and may this joy sustain my endurance and may this endurance sustain my love for people, and may my love make you irresistibly attractive to the world.”

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonist, and most recently Expository Exultation: Christian Preaching as Worship.

“Prayers at Sky’s Pew” a worship poem from L.Willows (See Jesus, God’s Glory, Holy Joy)

Prayers at Sky’s Pew

Before Your deep sky, I bend to my knee.
Heaven’s sweet gaze, it humbles me.
My heart, like a river, opens and flows
into God’s Ocean. Prayers rise- love goes.

Take me into Your ocean of Light.
Wrap my soul and lift me towards You this night.
Lord my all is drawn like a bird
into the winds of Eternity’s herd.

Let me be a promise from whom love would pour
bathed in the hope of Heaven’s Adore.
Called from within Your rivers of deep blue.
Holy, God’s Ocean, in the prayers at sky’s pew
.

Lord, my all is drawn like a bird,
into the winds of Eternity’s herd.
Love wraps us each in the beauty of You,
The glory of Heavens, in such wondrous view!

© 2019 Linda Willows

Psalm 19:1
The heavens declare the glory of God; the skies proclaim the work of his hands.

Isaiah 40:26
Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.

“Kingdom Centered Prayer”, With Tim Keller (Revival, Spiritual awakening, Prayer Resources)

KINGDOM CENTERED PRAYER with DR. TIMOTHY KELLER

Throughout the Old and New Testaments and church history, every spiritual awakening was founded on corporate, prevailing, intensive, kingdom-centered prayer. We cannot create spiritual renewal by ourselves, but we can “prepare the altar” and ask God to send his Holy Spirit to change our hearts, our churches, and our communities. Christians are used to thinking about prayer as a means to get their personal needs met. More mature Christians understand prayer as a means to praise and adore God, to know him, to come into his presence and be changed by him. But the corporate aspect of prayer is not well known. How do we pray, repent, and petition God as a people?

SPIRITUAL AWAKENING AND RENEWAL IN THE OLD TESTAMENT

Throughout the Old Testament, the people of God continually fall into periods of spiritual stagnation and then cultural accommodation to the idol worship and practices of surrounding pagan societies. Then there is a turning to God, the raising up of new leaders, and a “covenant renewal”—a restoration of spiritual vision and vitality.

This pattern is especially visible in the book of Judges, but it continues throughout the reign of the kings, the captivity, and the return from exile. Just as Israel was constituted a people with the reading of the law and the taking of the covenant oath at Mount Sinai, so the people must periodically remember who they are, renew the covenant, and return to the Lord.

Sinai-like covenant ceremonies occur again before entering Canaan (Joshua 24), before choosing the first king (1 Samuel 12), and after the return from exile (Nehemiah 8–9). Less formal but crucial renewal movements are continually happening (you can find a string of them in Judges 3:7–11; 3:12–15; 4:1–4; 6:7–10; and 10:6–16). If we look at all of these various revivals, we are first struck by how different they are. Some are formal ceremonies. Some seem to be spontaneous. Some are led by a strong central leader, and some seem to bubble up from the grassroots.

But one thing is stated over and over again: the people “cried out to the Lord.” It is the only factor that is always present in every revival. It is corporate, intense, prevailing prayer—not for personal needs, but for the presence and reality of God among his people.

SPIRITUAL AWAKENING AND RENEWAL IN THE NEW TESTAMENT

Even in the New Testament under the leadership of the apostles, it is evident that there is still a need for continual renewal. Just as Israel’s election as God’s people was demonstrated at Mt. Sinai, so the church is constituted by the descent and filling of the Holy Spirit in Acts 2. But just as Israel is continually called to Sinai-like covenant renewals, so the church, even when it doesn’t seem to be in major decline, receives fresh fillings of the Holy Spirit. “Mini-Pentecosts” happen in Acts 4:31; 7:55; 8:17; 10:44; and 13:9.

What do these have in common? It is very easy to get distracted by the three unusual phenomena of the day of Pentecost: the mighty sound like “a violent wind” (v. 2); the visible “tongues of fire” over each person (v. 3); and speaking “in other tongues” (v. 4), which each member of the multiethnic audience could understand in his or her native language (v. 6). Speaking in tongues happens in some of the other Spirit-filling occasions, but not all, nor even most.

The central, abiding characteristics of Pentecost are that they were together in prayer (Acts 1:14; 2:1), they were “filled with the Holy Spirit” (2:4), and therefore they “began to speak” (2:4) “declaring the wonders of God (2:11).” Compare this with two other incidents in Acts after Pentecost.

In Acts 4:31, like Pentecost, there is a period of prevailing prayer (4:24) and then a powerful shaking as everyone senses the presence of God descending. But unlike Pentecost there are no tongues of fire or speaking in tongues. What results again are boldness (an assurance of God’s love and reality) and the ability to speak the word of God (v. 31).

The incident in Acts 7:55–56 is interesting, because it is an individual experience. As Stephen is about to be executed, he raises his eyes to heaven (v. 55), as the believers in 4:24 raised their voices to God. He gets the same assurance and boldness, the sense of God’s reality and presence called “the fullness of the Holy Spirit.” This allows him to face persecution in a completely Christ-like way, with courage and forgiving love toward his executioners.

In summary, what do all of these incidents have in common? We see that there is a continual need to renew the fullness of the Spirit. We see also that the fullness, in general, is connected to prevailing prayer, especially in the face of a challenge.

WHAT IS SPIRITUAL RENEWAL?

Spiritual revival, or renewal, is a work of God in which the church is beautified and empowered because the normal operations of the Holy Spirit are intensified. The normal operations of the Spirit include conviction of sin (John 16:8), enjoyment and assurance of grace and of the Father’s love (Rom. 8:15–16), access to the presence of God (John 14:21–23; 2 Cor. 3:17–18), and creation of deep community and loving relationships (Eph. 4:3–13).

This view differs or opposes three other common views:

1) The popular charismatic notion of revival, which sees revival as essentially the addition of extraordinary operations of the Holy Spirit (miracles, healings, prophecy, revelations).

2) The popular fundamentalist view that revivals are simply especially vigorous seasons of evangelistic activity. A “revival” is taken to mean an evangelistic crusade or a city-wide mission, etc.

3) The popular secular view that revivals are primitive, emotionally cathartic events, occurring among uneducated people subject to psychological manipulation by evangelists.

Instead the marks of revival are based upon the following.

  • First, there is an outpouring of the Spirit on and within the congregation, so that the presence of God among his people becomes evident and palpable.

In New York City, the Fulton Street Revival began in 1857, when a layman at the North Dutch Reformed Church on Fulton Street began a noontime prayer meeting for businessmen. These statistics are drawn from collections of sermons preached by New York City pastors during the revival years. When this happens, “sleepy” or stagnant Christians “wake up.” That is, there is a new and deeper conviction of sin and repentance—not just for major “behavioral sins” but for attitudes of the heart.

They experience a far more powerful assurance of the nearness and love of God, with the end result that Christians become both humbler and bolder at the same time. The more deeply one feels his or her debt of sin, the more intensely he or she feels the wonder of the payment on their behalf.

Nominal Christians, or Christians in name only, begin to realize they don’t actually have a living relationship with Christ by grace, and they get converted. When this begins to happen, it electrifies people. Long-time members are getting up and talking about being converted or speaking of Christ in radiant terms or expressing repentance in new ways. The early stages of renewal shake up other nominals and “sleepers” into renewal. Corporately, there is a sense of more passion and freedom and the presence of God in the worship services.

  • Second, as a result of this outpouring of the Spirit, new people are brought into the church, and it begins to grow. On the one hand, the renewed believers create a far more attractive community of sharing and caring and, often, great worship. There is the beautified community of the King. This can attract people from the outside.

On the other hand, Christians who begin to experience God’s beauty, power, and love put their relationship with Christ and the church first in their lives, and they become radiant and attractive witnesses—more willing and confident to talk to others about their faith, more winsome (less judgmental) when they do so, and more confident in their own church and thus more willing to invite people to visit it.

As a result, there are numerous conversions—sound, lasting, and sometimes
dramatic. Significant, even astounding, church growth occurs. Many churches in America grow rapidly, but almost completely through transfer growth. When that is the case, renewal dynamics are not strong in the church.

Many churches in America do grow rapidly, but there are tell-tale symptoms of lifelessness. Most or all of the growth may be by transfer, not conversion. There is no deep conviction of sin or repentance, and thus few people can attest to dramatically changed lives. Also, the growth of many churches makes no impact on the local social order, because people do not carry their Christian faith out into their use of wealth, their work, or their public lives.

Without deep renewal of the gospel in our hearts, our external lives will be sealed off from what we believe, and our beliefs will never result in concretely changed living.

HOW DOES SPIRITUAL RENEWAL COME?

There is much to say about this, but we will concentrate on what is, biblically and historically, the one non-negotiable, universal ingredient in times of spiritual renewal: corporate, prevailing, intensive, kingdom-centered prayer. What is that?

  1. It is focused on God’s presence and kingdom. Jack Miller talks about the difference between “maintenance” and “frontline” prayer meetings.
  2. Maintenance prayer meetings are short, mechanical, and totally focused on physical, personal needs inside the church.
  3. But frontline prayer has three basic traits: A request for grace to confess sins and humble ourselves; a compassion and zeal for the flourishing of the church; and a yearning to know God, to see his face, to see his glory.

It is quite clear when listening to a prayer meeting whether these traits are present. Most interesting. It is to study biblical prayer for revival, such as in Acts 4 or Exodus 33 or Nehemiah 1, where these three elements are evident. Notice in Acts 4, for example, that the disciples, who had been threatened, did not ask for protection for themselves and their families, but only for boldness to keep preaching!

 It is bold and specific.

The history of revivals shows one or a few or many who take the lead in praying fervently for renewal.

Their pattern is Moses (Exodus 33), who pitched a tabernacle outside Israel’s camp, where he and others prayed for God’s presence and to see his glory. Such prayer need not (indeed, usually does not) begin as an organized church program, but rather it is a private field of strong exertion and even agony for the leaders. The characteristics of this kind of prayer include pacesetters in prayer, who spend time in self-examination. Without a strong understanding of grace, this can be morbid and depressing. But in the context of the gospel, it is purifying and strengthening. They “take off their ornaments” (Ex. 33:1–6). They examine themselves for idols and set them aside.

They then begin to make the big request—a sight of the glory of God. That includes asking for a personal experience of the glory and presence of God (“that I may know you,” Ex. 33:13); for the people’s experience of the glory of God (v. 15); and that the world might see the glory of God through his people (v. 16). Moses asks that God’s presence would be obvious to all: “What else will distinguish me and your people from all the other people on the face of the earth?” This is a prayer that the world would be awed and amazed by a show of God’s power and radiance in the church, that it would truly become the new humanity that is a sign of the future kingdom.

It is prevailing and corporate.

By this we simply mean that prayer should be constant, not sporadic and brief. Why? Are we to think that God wants to see us grovel? Why do we not simply put our request in and wait? But sporadic, brief prayer shows a lack of dependence, a self-sufficiency, and thus we have not built an altar that God can honor with his fire (see 1 Kings 18). We must pray without ceasing, pray long, pray hard, and we will find that the very process is bringing about that which we are asking for—to have our hard hearts melted, to tear down barriers, and to have the glory of God break through. We need sustained, repeated prayer.

BUILDING AN ALTAR

Let’s return to Stephen’s “mini-Pentecost” in Acts 7. When Stephen was dragged before a human court, he was condemned unjustly and was about to be executed. But he was filled with the Holy Spirit (v. 55). How so? We are told, “full of the Holy Spirit, he looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see heaven open and the Son of Man standing at the right hand of God.’ At this they covered their ears and, yelling at the top of their voices, they all rushed at him . . . While they were stoning him, Stephen prayed… ‘Lord, do not hold this sin
against them’” (vv. 55–57, 59–60).

What happened? First, he prayed. He looked up. Second, by the power of the Holy Spirit, something Stephen knew with his mind became real to his heart. He saw Jesus standing at God’s right hand. This refers to his work as our Advocate (1 John 2:1 says we have an advocate with the Father, one who speaks in our defense—Jesus Christ the Righteous One. He is the propitiation for our sins). At the very moment that an earthly court was condemning him, he realized that the heavenly court was commending him.

In other words, the “fullness” he experienced was an experience of the gospel. At that moment, he got an extremely vivid, powerful sight of what he already knew intellectually—that in Christ we are beautiful in God’s sight and free from condemnation (Rom. 8:1; Col. 1:22). The Spirit took that intellectual concept and electrified his entire soul and mind and heart and imagination with it. Third, Stephen, although only for a moment, was able to exhibit the new humanity that God is creating. He had courage. He forgave his oppressors. He faced his accusers not just with boldness, but with a calmness and joy. That is spiritual renewal.

It is not simply an emotional experience—it is a heart-changing and therefore life and practice-shaping work of the Holy Spirit. A good image for seeking the fullness of the Spirit is the concept of “building a life altar.” In the Old Testament, an altar was built and a sacrifice placed on it, and then God sent his fire to burn up the sacrifice (e.g., 1 Kings 18). This is a great illustration of the dynamics of personal revival and spiritual renewal.

Paul uses it when he tells us to make ourselves a “living sacrifice” (Romans 12:1–2). We cannot create spiritual renewal—we can only prepare the altar and the sacrifice. Only God can send the fire. If we look at Acts 1, we see Jesus helping the disciples build an altar. There are at least four parts to this process.

A renewed church is vision-driven.

In Acts 1:6–8, Jesus repairs their faulty vision of what he is going to do in the world. They were looking for a political campaign, and he tells them about the nature of the kingdom, which will spread through his disciples as they become his witnesses and ambassadors.

The vision is that through our words we will bring people under the kingship of Christ, which will heal and repair all things.

A renewed church is gospel-driven.

In Acts 1:9–11, Jesus ascends to heaven, and the angels tell the disciples that now the knowledge of his ascension should empower them. As in the incident with Stephen, it is only as we “preach the gospel to ourselves” about our standing in Christ that the Holy Spirit takes that truth and catches it on fire in our hearts, creating times of amazing assurance that equip us for service.

A renewed church is prayer-driven.

In Acts 1:14, we see the disciples uniting in corporate, prevailing prayer. It is only in prayer and through prayer that the Holy Spirit takes up the vision and the gospel and makes them fiery realities in the centers of our being.

A renewed church is leader-driven.

In Acts 1:15–26, we see the disciples asking for God to raise up leaders. Personal and corporate revivals occur through leaders which God identifies and equips.

How, then, can we as leaders “build an altar,”

…seeking our renewal as a church and a people by the power of the Holy Spirit. Let’s begin now.

  • First, pray that your church grasps its own vision in a new way. Take time to thank God for your church, for what it has done in your life, and for what you see it doing in the lives of others and in your community. Ask God to help you better understand and grasp what he is calling you to do to reach your city. Pray that your small group and outreach ministries will give people a deeper appreciation of your church’s vision and an experience of real community.
  • Second, pray that your worship services this season will be particularly anointed, that the truth of the gospel will be unusually vivid and spiritually real to all hearers—believers and non-believers—and that God’s presence would be evident.
  • Third, pray that your seasons and services of prayer would not be just a passing program but would signal a greater emphasis on and practice of corporate prayer within your church.
  • Fourth, accept your leadership role in the church. Even if you are not an officer—even if you think of yourself as a “volunteer”—you, as an active worker and servant, are a model to those less committed.

Take time to pray for yourselves, that you could enter a season of self-examination. Ask that you may be, with full gospel assurance, nonetheless hard on yourself. Ask that God would show you ways in which you don’t represent Christ as you should, in your relationships, in your work life, in your family life, in your habits and attitudes, and in your relationships within the church. Take time to pray for yourselves, that God will make things you know about the gospel in your head real to your heart, and changing the way you live where you need to change.

Copyright © 2005 by Timothy Keller, © 2012 by Redeemer City to City. This article was first used for a leadership training session in 2005.

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Enjoy these resources and links for Prayer:

Pray in The Spirit from Martin Lloyd Jones

The Spirit’s Intercession from Ligonier.org

Intercessory Prayer from The Gospel Coalition

Come from the Four Winds Oh Breath, by Charles Spurgeon

See Jesus.net (Paul Miller on Prayer, Podcast)

C.S. Lewis Institute: A Season of Prayer- Prayer Resources & Links

Pray the Scriptures: Ligonier Ministries

Praying using Scripture; The Gospel Coalition

Pray The Bible; John Piper

Intercession of Gods Promises in Prayer from Desiring God; a book

A Teaching Series on Praying The Lord’s Prayer from R.C. Sproul

Core Christianity on The Lord’s Prayer

Theology of Prayer

A Puritan Mind

Puritan Prayers Download

Praying the Psalms from the Gospel Coalition

The Gospel Coalition; on Prayer

Singing the Psalms with Seedbed

Singing the Psalms with ChurchWorks

More Online Prayer Resources

Ligonier.org The Works of R.C. Sproul

Blue Letter Bible

Six Ways to Hinder Your Prayer

Prayer from the Online Biblical Library

The Prayer Foundation, George Mueller

Pray Magazine, Pray Connect

Prayer Ministry

Belief Net with Feed