“The Hidden Riches of Prayer”, From David McIntyre (The Blessing, Power of The Spirit, Prayer Resources)

The Hidden Riches of The Secret Place; David McIntyre (from “The Hidden Life of Prayer)

The return of prayer is, in the first instance, personal and private; it is “the hidden riches” of the secret place (Isa. 45:3). Then, as it passes out into life and action, it is made manifest. The Father who is in secret, and who seeth in secret, rewards His servants “openly.”


We read that when the Pilgrims (of Bunyan’s Pilgrim’s Progress) had come almost to the end of the enchanted ground, “they perceived that a little before them was a solemn noise, as of one that was much concerned. So they went on, and looked before them; and, behold, they saw, as they thought, a man upon his knees, with his hands and eyes lifted up, and speaking, as they thought, earnestly to one that was above. They drew nigh, but could not tell what he said; so they went softly till he had done. When he had done, he got up, and began to run towards the Celestial City.”

Holiness


This is the first reward of the secret place; through prayer our graces are quickened, and holiness is wrought in us. “Holiness,” says Hewitson, “is a habit of mind—a setting of the Lord continually before one’s eyes, a constant walking with God as one with whom we are agreed.”

And in the attainment and maintenance of unbroken communion, “Prayer is amongst duties, as faith is amongst graces.” Richard Sibbes reminds us that “Prayer exercises all the graces of the Spirit,” and Flavel confirms the sentence: “You must strive,” he writes, “to excel in this, forasmuch as no grace within or service without can thrive without it.” Berridge affirms that “all decays begin in the closet; no heart thrives without much secret converse with God, and nothing will make amends for the want of it.” On the other hand, he acknowledges, “I never rose from secret prayer without some quickening. Even when I set about it with heaviness or reluctance the Lord is pleased in mercy to meet me in it.” Similarly, Fraser of Brea declares, “I find myself better and worse as I decay and increase in prayer.”


If prayer is hindered, even though it be hindered by devotion to other duties of religion, the health of the soul is impaired. Henry Martyn laments in his diary that “want of private devotional reading and shortness of prayer, through incessant sermon-making, had produced much strangeness” between God and his soul.

Communion with God is the condition of spiritual growth. It is the soil in which all the graces of the divine life root themselves. If the virtues were the work of man, we might perfect them one by one, but they are “the fruit of the Spirit,” and grow together in one
common life.

When Philip Saphir embraced Christianity, he said, “I have found a religion for my whole nature.” Holiness is the harmonious perfection, the “wholeness” of the soul.

While we abide in Christ we ought not to allow ourselves to be discouraged by the apparent slowness of our advancement in grace. In nature, growth proceeds with varying speed. Sibbes compares the progressive sanctification of believers to “the increase in herbs and trees,” which “grow at the root in winter, in the leaf in summer, and in the seed in autumn.” The first of these forms of increase seems very slow; the second is more rapid; the third rushes on to full maturity. In a few days of early autumn a field of grain will seem to ripen more than in weeks of midsummer.

Intimacy with Christ

Communion with God discovers the excellence of His character, and by beholding Him the soul is transformed. Holiness is conformity to Christ, and this is secured by a growing intimacy with Him. It is evident that this consideration opens up a vast field for reflection. We shall merely indicate two of the many directions in which it applies.


(a) First, the habit of prayerfulness produces a singular serenity of spirit. To use Bengel’s phrase, we are “built up into a recollected consciousness of God.”


When one looks into the quiet eyes of Him that sitteth upon the throne, the tremors of the spirit are stilled. Pharaoh, king of Egypt, is but a noise; and the valley of the shadow of death is tuneful with songs of praise. Storms may rave beneath our feet, but the sky above is blue. We take our station with Christ in heavenly places; we dwell in the Sabbath of God. “Here I lie,” said Thomas Halyburton when his death-hour was drawing near, “pained without pain, without strength yet strong.” Seguier, a French Protestant, who was sentenced to death, was mockingly asked by one of his guards how he felt. He replied, “My soul is as a garden, full of shelter and fountains.”

There are towns in Europe which would be almost insupportably hot in midsummer were it not that rivers, issuing from the ice-fields of Switzerland, diffuse a cool and refreshing air even in the sultry noon. And so the river of the water of life, which flows from under the throne of God and the Lamb, makes glad the city of God. Jeremy Taylor says, “Prayer is the peace of our spirits, the stillness of our thoughts, the evenness of our recollection, the seat of our meditation, the rest of our cares, and the calm of our tempest.”39


(b) Again, those who continually exercise themselves in prayer are taught to rule their lives according to the will of God. This effect follows naturally upon the former, for “all noble, moral energy roots itself in moral calm.”


Prayer is the avowal of our creature-dependence. For the believer also it is the acknowledgment that he is not his own, but is, by reason of the great atonement, the “purchased possession” of the Son of God. Pius IV, hearing of Calvin’s death, exclaimed: “Ah, the strength of that proud heretic lay in this, that riches and honour were nothing to him.”

David Livingstone, in the heart of darkest Africa, writes in his Journal, “My Jesus, my King, my Life, my All, I again dedicate my whole self to Thee.” Bengel spoke in the name of all the children of faith when he said, “All I am, and have, both in principle and practice, is to be summed up in this one expression—‘The Lord’s property.’ My belonging totally to Christ as my Savior is all my salvation and all my desire. I have no other glory than this, and I want no other.”

Afterwards, when death drew near, the following words were pronounced over him, “Lord Jesus, to Thee I live, to Thee I suffer, to Thee I die. Thine I am in death and in life; save and bless me, O Savior, for ever and ever. Amen.” At the words “Thine I am,” he laid his right hand upon his heart, in token of his full and hearty assent. And so he fell asleep in Jesus.

Such is the normal attitude of the redeemed soul, an attitude which prayer acknowledges and confirms.

Further, in prayer we present ourselves to God, holding our motives in His clear light, and estimating them after the counsel of His will. Thus our thoughts and feelings arrange themselves into classes (as in a process of polishing or smoothing); those that rise towards the honour of God taking precedence of those that drift downward towards the gratification of self. And so the great decisions of life are prepared. In prayer, Jacob became Israel; in prayer, Daniel saw Christ’s day, and was glad; in prayer, Saul of Tarsus received his commission to go “far hence” among the Gentiles; in prayer, the Son of Man accomplished His obedience, and embraced His cross.

It does not always happen, however, that the cardinal points of life are recognized in the very place and hour of prayer. Helmholtz, the celebrated physicist, used to say that his greatest discoveries came to him, not in the laboratory, but when he was walking, perhaps along a country road, in perfect freedom of mind. But his discoveries merely registered themselves then; they were really brought to the birth in the laboratory. And whether it be in the place of prayer, or elsewhere, that life’s great decisions frame themselves, undoubtedly it is in the silent hour that characters are molded and careers determined.


In his Autobiography George Müller gives a striking testimony: “I never remember, in all my Christian course, a period now (in March, 1895) of sixty-nine years and four months, that I ever SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the Word of God, but I have been ALWAYS directed rightly. But if honesty of heart and uprightness before God were lacking, or if I did not patiently wait before God for instruction, or if I preferred the counsel of my fellow-men to the declarations of the Word of the Living God, I made great mistakes.”


As we present ourselves before the Lord in prayer, we open our hearts to the Holy Spirit when we yield to the inward impulse, and the Divine energy commands our being. Our plans, if we have formed them at the dictation of nature, are laid aside, and the purpose of God in relation to our lives is accepted. As we are Spirit-born, let us be Spirit controlled: “If we live in the Spirit, let us also walk in the Spirit.”


(c) Through the acceptance of the will of God for us, we are led out into a richer influence and a wider usefulness.

Montalembert once complained to Lacordaire, “How little it is that man can do
for his fellows! Of all his miseries this is the greatest.” It is true that we can effect little for one another by ordinary human means, but much may be done by prayer. “More things are wrought by prayer than this world dreams of.” Prayer brings the Divine omnipotence into the occasions of life. We ask, and receive; and our joy is full.


An English scholar has told us that those who have helped him most were not learned divines nor eloquent preachers, but holy men and women who walked with God, and who revealed unconsciously the unadorned goodness which the blessed Spirit had wrought in them. Those saintly persons had looked on Christ until they were changed into His likeness; they had tarried on the Mount of God until the uncreated glory shone upon their brow.

Tradition affirms that Columbia the Celtic missionary, Ruysbroek the recluse of Groenendaal, John Welsh of Ayr, and many others, were wrapped in a soft and tempered radiance as they prayed. Such legends, no doubt, were created by the remembrance of lives that had been transfigured. “I saw a Saint. How canst thou tell that he, Thou sawest was a Saint? I
saw one like to Christ so luminously, By patient deeds of love, his mortal taint, Seemed made his groundwork for humility.”

But a changed life is not the only gift which God bestows upon us when we stand in the unseen presence. When Moses came from the Mount he was, as it were, transfigured in the eyes of the children of Israel; but he also bore in his hands the tables of testimony—the pledges of that covenant, ordered and sure, which had been sealed to him for them. His prayer had saved the people of election, and the law-tablets were the sign. It is this tarrying in the Upper Room that secures the enduement of power.

Source: The Hidden Life of Prayer by David McIntyre

Prayer resources and links

Come from the Four Winds Oh Breath, by Charles Spurgeon

See Jesus.net (Paul Miller on Prayer, Podcast)

C.S. Lewis Institute: A Season of Prayer- Prayer Resources & Links

Pray the Scriptures: Ligonier Ministries

Praying using Scripture; The Gospel Coalition

Pray The Bible; John Piper

Intercession of Gods Promises in Prayer from Desiring God; a book

A Teaching Series on Praying The Lord’s Prayer from R.C. Sproul

Core Christianity on The Lord’s Prayer

Theology of Prayer

A Puritan Mind

Puritan Prayers Download

Praying the Psalms from the Gospel Coalition

The Gospel Coalition; on Prayer

Singing the Psalms with Seedbed

Singing the Psalms with ChurchWorks

Prayer, Music and Worship Podcasts

Confessions of St Augustine audio podcast

Prayer Pod, Prayer and poetry with music

The Moms in Prayer Podcast

Pray as You Go Podcast

The Daily Still Podcast, Guided Christian Meditations and Devotions

Worship Interludes; Piano Instrumentals for Meditation, Prayer and Devotion

Ancient and Contemporary with Liturgy; a beautiful Candlelit Service

Prayers from Taize, a Community in France

Top Worship and Praise Songs of 2022

Share God’s Heart

The Jesus Film Project

Every Home for Christ

Mission to the World

Perspectives.org

“Inspirational Quotes on Prayer”, from L.Willows (See God, The Holy Spirit, A Praying Heart)

Inspirational Quotes on Prayer

“God shapes the world by prayer. Prayers are deathless. They outlive the lives of those who uttered them.” —Edward McKendree Bounds

“Prayer delights God’s ear; it melts His heart; and opens His hand. God cannot deny a praying soul.” — Thomas Watson

 “In prayer it is better to have a heart without words than words without a heart.” –John Bunyan

 “Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy.” —John Piper

 “When praying for the Lord’s will about something questionable, don’t give up if you don’t receive clear leading after one prayer; just keep on praying until God makes it clear.” —Curtis Hutson

“The greatest tragedy of life is not unanswered prayer, but unoffered prayer.” – F.B. Meyer

 “Not to pray because you do not feel fit to pray is like saying, “I will not take medicine because I am too ill.” Pray for prayer: pray yourself, by the Spirit’s assistance, into a praying frame.” – Charles Spurgeon

“God-given prayer and praise have as their essence a waiting on God, a willingness to be wrought upon by the hammer and the fire of the Almighty, until the chains of self-centered desires fall away from the personality, and the love of Christ become the deepest hunger of the inner life.” –C. John Miller

“Beware in your prayers, above everything else, of limiting God, not only by unbelief, but by fancying that you know what He can do. Expect unexpected things ‘above all that we ask or think.” – Andrew Murray

 “You can see God from anywhere if your mind is set to love and obey Him.” —A.W. Tozer

“We must learn to measure ourselves, not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us”. –J. I. Packer

 “Prayer is an exchange. We leave our burdens, worries and sin in the hands of God. We come away with oil of joy and the garment of praise.” — F.B. Meyer

“Remember, the only real leader you have is Jesus Christ. Unless you are daily taught of Him you will not be able to make the right decisions. To get to Him you need to pray, but it needs to be prayer of a unique quality. You can pray all night and all day and still not be in touch with His will. Prayer is not full and effective unless it adds up to our learning to wait upon the Lord for Him to make known His will. He needs to break down our tendency to cry out in prayer “Your will be done,” and then to get up and still try to impose our will on circumstances.”–C. John Miller, from The Heart of a Servant Leader: Letters to Jack Miller

“I am convinced that prayer, effective praying, is a divine gift that comes while praying. Sounds odd, prayer comes while you are praying? But I think that really there is praying which gets results and that is fine, but then there is praying that gets into the center of God’s will and gets bigger results and also leaves the soul at peace, satisfied that God’s will has been contacted and God has responded with peace in the heart.” –C. John Miller, from The Heart of a Servant Leader: Letters to Jack Miller

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Prayer Resources and Links

Christian Resources and Links

“Praying The Lord’s Prayer,” from Tim Keller’s book on Prayer (Prayer & Worship Resources, God’s Mission)

Tim Keller’s notable book on Prayer, experiencing awe and intimacy with God offers the following treasured notes on praying the Lord’s Prayer explaining that…

  1. None of our three master teachers of prayer, Augustine, Luther, and Calvin, developed their instruction primarily based on their own experiences. In each case, what they believed and practiced regarding prayer grew mainly out of their understanding of the ultimate master class in prayer—the Lord’s Prayer in Matthew 6:9–13, in the heart of Jesus’ Sermon on the Mount.
  2. The Lord’s Prayer may be the single set of words spoken more often than any other in the history of the world. Jesus Christ gave it to us as the key to unlock all the riches of prayer. Yet it is an untapped resource, partially because it is so very familiar.
  3.  Jesus is saying, as it were, “Wouldn’t you like to be able to come face-to-face with the Father and King of the universe every day, to pour out your heart to him, and to sense him listening to and loving you?” We say, of course, yes. Jesus responds, “It’s all in the Lord’s Prayer.”
  4. How do we overcome the deadly peril of familiarity? One of the best ways is to listen to these three great mentors, who plumbed the depths of the prayer through years of reflection and practice.

“Our Father Who Art in Heaven”

  • Calvin explains that to call God “Father” is to pray in Jesus’ name. “Who would break forth into such rashness as to claim for himself the honor of a son of God unless we had been adopted as children of grace in Christ?”
  • Luther also believed the address was a call to not plunge right into talking to God but to first recollect our situation and realize our standing in Christ before we proceed into prayer.
  • Calvin agrees that “by the great sweetness of this name [Father] he frees us from all distrust.”

“Hallowed Be Thy Name”

  • A seeming problem of logic, expressed by Luther. “What are we praying for when we ask that His name become holy?
  • Luther, who joins Augustine when he says it is a prayer that God “be glorified among all nations as you are glorified among us.”
  • To “hallow” God’s name is not merely to live righteous lives but to have a heart of grateful joy toward God—and even more, a wondrous sense of his beauty. We do not revere his name unless he “captivate[s] us with wonderment for him.”

“Thy Kingdom Come”

  • This is the cause of all our human problems, since we were created to serve him, and when we serve other things in God’s place, all spiritual, psychological, cultural, and even material problems ensue. Therefore, we need his kingdom to “come.” Calvin believed there were two ways God’s kingdom comes—through the Spirit, who “corrects our desires,” and through the Word of God, which “shapes our thoughts.”
  • This, then, is a “Lordship” petition: It is asking God to extend his royal power over every part of our lives—emotions, desires, thoughts, and commitments.
  • We are asking God to so fully rule us that we want to obey him with all our hearts and with joy.
  • To pray “thy kingdom come” is to “yearn for that future life” of justice and peace.

“Thy Will Be Done”

  • Unless we are profoundly certain God is our Father, we will never be able to say “Thy will be done.”
  • Only if we trust God as Father can we ask for grace to bear our troubles with patience and grace.
  • This is the one part of the Lord’s Prayer Jesus himself prayed in the Garden of Gethsemane, under circumstances far more crushing than any of us will ever face. He submitted to his Father’s will rather than following his own desires, and it saved us. That’s why we can trust him.
  • Calvin adds that to pray “thy will be done” is to submit not only our wills to God but even our feelings, so that we do not become despondent, bitter, and hardened by the things that befall us.
  • The beginning of prayer is all about God. We are not to let our own needs and issues dominate prayer; rather, we are to give pride of place to praising and honoring him, to yearning to see his greatness and to see it acknowledged everywhere, and to aspiring to full love and obedience.
  • First, because it heals the heart of its self-centeredness.

“Give Us This Day Our Daily Bread”

  • Augustine reminds us that “daily bread” is a metaphor for necessities rather than luxuries.
  • For Luther, then, to pray for our daily bread is to pray for a prosperous and just social order.

“Forgive Us Our Debts as We Forgive Our Debtors”

  • The fifth petition concerns our relationships, both with God and others.
  • In the presence of God everyone must duck his head and come into the joy of forgiveness only through the low door of humility.
  • If regular confession does not produce an increased confidence and joy in your life, then you do not understand the salvation by grace, the essence of the faith.
  • Jesus tightly links our relationship with God to our relationship with others.
  • Unresolved bitterness is a sign that we are not right with God.
  • It also means that if we are holding a grudge, we should see the hypocrisy of seeking forgiveness from God for sins of our own.

“Lead Us Not into Temptation”

  • Temptation in the sense of being tried and tested is not only inevitable but desirable. The Bible talks of suffering and difficulty as a furnace in which many impurities of soul are “burned off” and we come to greater self-knowledge, humility, durability, faith, and love. However, to “enter into temptation,” as Jesus termed it (Matt 26:41), is to entertain and consider the prospect of giving in to sin.

“Deliver Us from Evil”

  • Calvin combined this phrase with “lead us not into temptation” and called it the sixth and last petition. Augustine and Luther, however, viewed “deliver us from evil” as a separate, seventh petition.
  • This seventh petition is for protection from evil outside us, from malignant forces in the world, especially our enemies who wish to do us harm.

“For Thine Is the Kingdom, the Power, and the Glory Forever”

  • Augustine does not mention it because it was not in most earlier manuscripts of the Bible or in the Latin Vulgate. Luther does not treat it.
  • Calvin, while noting that “this is not extant in the Latin versions,” believes that “it is so appropriate to this place that it ought not to be omitted.”
  • After descending into our needs, troubles, and limitations, we return to the truth of God’s complete sufficiency.

Like Luther in A Simple Way to Pray, Calvin insists that the Lord’s Prayer does not bind us to its particular form of words but rather to its content and basic pattern.

The Lord’s Prayer is a summary of all other prayers, providing essential guidance on emphasis and topics, on purpose and even spirit.

Prayer is therefore not a strictly private thing. As much as we can, we should pray with others both formally in gathered worship and informally. Why? If the substance of prayer is to continue a conversation with God, and if the purpose of it is to know God better, then this can happen best in community. By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived.

–Tim Keller

Martin Luther said, “”To be a Christian without prayer is no more possible than to be alive without breathing.”  

Live Prayer, Love God’s Mission

Friends, please enjoy the links below that I have added! L.Willows

Prayer, Music and Worship Podcasts

Confessions of St Augustine audio podcast

Prayer Pod, Prayer and poetry with music

The Moms in Prayer Podcast

Pray as You Go Podcast

Pray the Word with David Platt

The Daily Still Podcast, Guided Christian Meditations and Devotions

Worship Interludes; Piano Instrumentals for Meditation, Prayer and Devotion

Ancient and Contemporary with Liturgy; a beautiful Candlelit Service

Prayers from Taize, a Community in France

What a beautiful Name it is; top worship Songs from hillside (2021)

Share the Gospel; Live Prayer, Love God’s Mission.

The Jesus Film Project

Every Home for Christ

Mission to the World

Perspectives.org