“The Peace of God from The God of Peace”, from Precept Austin (Faith, Divine Sufficiency, Eternal Peace)

The Peace of God, From The God of Peace”, from Precept Austin

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:7

Peace is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies or inwardly, as in the current context, within the soul.

The peace of God which replaces anxiety in the life of the prayerful believer is impossible to experience unless one already is at peace with God through faith in Christ. The peace of God is the ANTIDOTE for ANXIETY. 

The peace of God – This is not the absence of problems but a reflection of the presence of divine sufficiency in the midst of problems.

(Isa 26:4Php 4:13notePhp 4:19note)

George Morrison said “Peace is the possession of adequate resources” and those resources come from the Lord when you yield heart and mind to Him.

Every believer has come into an eternal peace with God for Paul writes that

having been justified by faith, we have peace with God through our Lord Jesus Christ.

Comment: See notes on Romans 5:1 for more discussion of the distinction between the peace of God and peace with God

However, not every believer necessarily experiences the peace of God which Paul describes in this passage. This peace is a promise which is the result of the practice of thankful prayer to God. As Vincent puts it “Peace (of God) is the fruit of believing prayer.” Stated another way, one may have peace with God without having the peace of God. Peace with God is dependent upon faith, and peace of God is dependent upon faithful prayer. Peace with God describes the state between God and the Christian, and the peace of God describes the condition within the Christian.

Barnhouse comments that the truth of Romans 5:1 means for believers that…

Peace with God was already theirs, as it is already the portion of all who are placed in Christ. But the peace of God comes afterwards to those who are willing to accept the paradox of unconditional surrender. How many unsaved people there are today who are in misery because they will not accept the peace (“peace with God”) that God made at the cross when He declared that the war was over and that sin was dealt with. And how many Christians are going to Heaven miserably because they are not willing to accept the riches of His grace and the wonders of His peace that He is so willing to give if we will only acknowledge Him as our Lord as well as our Saviour… Day by day, we are the objects of that love and grace, and, when we are surrendered to it, we shall be at peace.

Calvin writes that

It is on good ground that he calls it the peace of God, inasmuch as it does not depend on the present aspect of things, and does not bend itself to the various shiftings of the world, but is founded on the firm and immutable word of God.

Peace of God (God’s peace, the dispeller of anxiety and worry) is the peace which God alone possesses (He is often referred to as the “God of peace“) and which He gives to His children.

Peace in the present context is a state without anxiety and worry about how and when our needs (physical or emotional) will be supplied. This peace is the result of going to Him and confidently committing everything into His trustworthy hands.

Although the context is different, the principle in Isaiah is applicable that

“The steadfast of mind (the mind that has confidence in God shall not be agitated by the trials to which it shall be subject; by persecution, poverty, sickness, want, or bereavement) Thou will keep (guard, preserve) in perfect peace (Hebrew literally is ‘Peace, peace;’ repetition denoting emphasis = inward peace, outward peace, peace with God, peace of conscience, peace at all times, under all events), because he trusts in Thee.” (Isa 26:3)

Henry describes the peace of God as

the comfortable sense of our reconciliation to God and interest in his favour, and the hope of the heavenly blessedness, and enjoyment of God hereafter.

Before God saves us, we are ”at war” with the Almighty and our peace with Him is ”disturbed”. When we are justified by faith and reconciled to our Creator by the blood of Christ, we are made positionally at peace with God (see exposition of “peace with God” in Ro 5:1note) and are “set at one again” so to speak like Adam and Eve were in Eden before sin entered the world. Paul in this section is describing the “peace of God” which can be a believer’s experience (experiential peace) as he or she surrenders their will to His will, submits to His authority and walks in Spirit empowered obedience to His good and acceptable and perfect will. Specifically in the present context this peace is the Spirit borne fruit of thankful prayer. It’s logical isn’t it? If we can truly thank Him for every circumstance, good or bad, the result is His peace, the peace He gives.

Dwight Edwards on the peace of God – Of God” is probably a genitive of source. Thus God is the source of this peace, not the conditions around us. This peace is beyond our comprehension, for we cannot fully understand it; yet it is not beyond our experience, for we can fully experience it in the present. “Will guard” is graphic, denoting a garrison, or one standing sentry. The peace of God will watch over and warn us against any intruders. If the peace of God is not ruling or standing sentry over our inward man, then an unwanted intruder has already entered. Here we see a distinction between “heart” and “mind.” It would seem that they are referring to our emotional and intellectual facilities. Not only are we to be characterized by joy, we also are to be under the control of God’s supernatural peace.

Barnes on the peace of God – The peace which God gives. The peace here particularly referred to is that which is felt when we have no anxious care about the supply of our needs, and when we go confidently and commit everything into the hands of God. “Thou wilt keep him in perfect peace whose mind is stayed on thee;” Isa 26:3; see the notes at Joh 14:27.

Wiersbe – The peace of God” is one test of whether or not we are in the will of God. “Let the peace that Christ can give keep on acting as umpire in your hearts” (Col 3:15note, wms). If we are walking with the Lord (Ed: yielding to the Spirit), then the peace of God and the God of peace exercise their influence over our hearts. Whenever we disobey, we lose that peace and we know we have done something wrong. God’s peace is the “umpire” that calls us “out”! – Bible Exposition Commentary (BE Series)

The peace of God – That harmonizing of all passions and appetites which is produced by the Holy Spirit, and arises from a sense of pardon and the favor of God. (Adam Clarke)

Fierce passions discompose the mind,
As tempests vex the sea;
But calm content and peace we find,
When, Lord, we turn to Thee
.
– William Cowper

Eadie eloquently explains the experiential “peace of God” writing that…

The Greek Fathers, followed by Erasmus, Estius, Crocius, and Matthies, understand the phrase of reconciliation:— “Peace,” said Chrysostom, “that is, the reconciliation, the love of God”. No doubt this peace is the result of reconciliation or peace before God . But this peace flowing from pardon and acceptance was already possessed by them—they had been reconciled; and what the apostle refers to is a state of mind which has this reconciliation for its basis. The former peace has a special relation to God (Ed note: “peace with God”), the controversy between Him and the soul being terminated—the latter (Ed note: “peace of God”) is more personal and absolute. This peace is but another name for happiness, for it is beyond the reach of disturbance. Come what will, it cannot injure—come when it likes, it is welcome—and come as it may, it is blessing in disguise (Ed note: equates with supernatural “fruit” borne by the indwelling Spirit). It (Ed note: “It” refers to whatever circumstance or person might disturb one’s peace) can neither dissolve union to Christ, nor cloud the sense of God’s forgiving love, nor exclude the prospect of heavenly glory. It is not indigenous: it is the “peace of God.” Man may train himself to apathy, or nerve himself into hardihood—the one an effort to sink below nature, and the other to rise above it. But this divine gift (“fruit”)—the image of God’s own tranquility—is produced by close relationship to Himself, is the realization of that legacy which the Elder Brother (Jesus) has bequeathed.

Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful. John 14:27

To know that it is well with me now, and that it shall be so forever—to feel that God is my Guide and Protector, while His Son pleads for me and His Spirit dwells within me as His shrine—to feel that I am moving onward along a path divinely prescribed and guarded, to join the eternal banquet in the company of all I love and all I live for—the emotion produced by such strong conviction is peace, ay, the “peace of God.”

The secret of peace – He who climbs above the cares of the world and turns his face to his God, has found the sunny side of life. The world’s side of the hill is chill and freezing to a spiritual mind, but the Lord’s presence gives a warmth of joy which turns winter into summer. (C. H. Spurgeon.)

John Philips –  What can disturb God’s peace? Could some happening in a remote part of the galaxy disturb His peace? Of course not. He is omnipresent, always on the spot. Nothing can take place behind His back. He is right there, no matter where, all the time. Could some diabolical thought of Satan disturb God’s peace? Could some mystery, some obscure idea, some crafty twist of error, or some plot hatched in the demented soul of Lucifer to thwart God’s beneficent purposes and bring new forms of suffering into the universe disturb God’s peace? Of course not. God is omniscient. He knows all the wiles of the evil one and in His infallible wisdom has anticipated and annulled every one of them. Satan’s deep counsels are just so much gibberish to God, however clever and sophisticated they may seem to us. Can all the might of the gates of Hell (Matthew 16:18) disturb God’s peace? Of course not. He is omnipotent.

He can command galaxies and create atoms. He can toss stars into space and hold satellites whirling at inconceivable velocities on their orbits. There is no physical, moral, or spiritual power that He does not rule with consummate skill and tireless ease—not in Heaven or earth or Hell, not now or ever. Nothing can ruffle the peace of God. It is a calm beyond all storms, a rest beyond all strife, a haven beyond all tempestuous seas. The peace of God is majestic and sublime.

Did Soviet atheism and militarism disturb God’s peace? Was He intimidated by the size of the Russian army, by the success of Soviet propaganda, or by the worldwide presence of the KGB? Of course not. Long ago He wrote Russia’s doom into His Book. In Paul’s day, was God upset by Nero? When that evil man burned Rome, blamed the Christians, and began a persecution rarely surpassed in history, did he take God by surprise? Did God hastily cut short the day of grace and summon Michael to usher in Armageddon then and there?

No. His peace was undisturbed. All was foreknown. We do not know why God held back His hand then or why He holds it back now, but “we’ll understand it better by and by.” The unfathomable peace of the God who controls the universe and pursues a faultless purpose, is the peace that Paul commended to his Philippian friends. Their arguing should vanish in the infinite calm of God’s peace. (Exploring Philippians: An Expository Commentary)

Rod Mattoon – Peace possessed by one who has health, wealth, friends, and loved ones is understandable, but the peace of God in the midst of trials and tribulation is different. The peace of God that passeth understanding is peace so precious, that man’s mind, with his skill and knowledge, can never produce it. It can never be of man’s contriving. It is only of God’s giving. This world demands a price for peace but it cannot deliver the goods after the price has been paid. The price for the peace of God has been paid for us, for the Lord Jesus Christ made peace through the blood of His cross (Colossians 1:20). (Mattoon’s Treasures – Treasures from Philippians)

Pulpit Commentary – God’s Peace

I. What it is. God’s own peace; that which he himself possesses. It is the peace which our Lord had and which he promised to his disciples: “My peace I give unto you.” It is, therefore, no mere superficial freedom from external troubles, but a deep-seated harmony with God the Source of all peace. Thus it transcends human understanding and human expression.

II. What prevents our possessing it? Over-anxiety and worry. These are a kind of practical atheism, since they prevent us from leaving all things to Him Who is supreme over all circumstances.

III. How to obtain it. By prayer, which rests upon Him for all things; by supplication, which brings our own special causes for anxiety into His presence; by thanksgiving, which recognizes that His will must be full of blessing. By thus turning our cares into prayers we throw them upon him who gives us in return His peace.

IV. What it does for us. It keeps our hearts and minds, preserving them from undue anxiety, and making them realize the strength of the peace which Christ bestows. How do these words come home with sublime force at the end of our Communion Service! Having received him who is our Peace (Eph 2:14), we have entered into and taken possession of the peace of God which passeth all understanding.—V. W. H.

The peace of God is a sense of holy repose and complacency which floods the soul of the believer when he is leaning hard upon God. Frances Ridley Havergal conveyed this truth beautifully in the words of the hymn Like a River Glorious

Like a River Glorious
Stayed upon Jehovah,
Hearts are fully blessed;
Finding, as He promised,
Perfect peace and rest.

Source: Precept Austin.org

“Our Peace, Our Hearts, All with God”, from Precept Austin (One Heart, the Person of Christ, Joined Together)

BIBLICAL PEACE

Webster defines PEACE as a “state (not an attitude but a condition of one’s heart) of stillness and serenity, of freedom from disquieting, agitating, anxious thoughts and a condition of harmony in relationships.” The Greek word for PEACE is EIRENE from the verb EIRO which means to join or bind together that which has been broken, divided or separated! Eirene is the root of our English word “serene” (free of storms or disturbance, marked by utter calm). EIRENE literally pictures the binding or joining together again of that which has been separated, the result being that the separated parts are set at one again. Our common English expression “having it all together” speaks of everything in place and as it ought to be, a good description of BIBLICAL PEACE. When things (or people) are disjointed, there is lack of harmony and absence of an inner sense of well-being. When things (or people) are joined together, there is a sense of harmony, well-being and freedom from inner turmoil. PEACE can also describe cessation of war – “war” describes the state of all mankind in Adam (Ro 5:12note) because before salvation we were enemies of God (Ro 5:10-note) and our peace with Him was broken. When we believed in Jesus by grace thru faith we were transferred from our old position in Adam to our new, eternal position of peace with God in Christ (1Cor 15:22-sermon). As Paul explained “having been justified by faith, we have PEACE WITH GOD through our Lord Jesus Christ” (Ro 5:1note)

Matthew Henry once asked “What peace can they have who are not at peace with God?” answering that “Peace is such a precious jewel, that I would give anything for it but truth.” Amen! 

ONE HEART

One of the best illustrations of BIBLICAL PEACE I have ever encountered is from missionary Jim Walton who was translating the New Testament for the Muinane people of La Sabana in the jungles of Colombia. However, Jim was having trouble translating the word PEACE. About this same time (don’t you love the PROVIDENCE of God!), Fernando, the village chief, was promised a 20-minute plane ride to a location that would have taken him 3 days to travel by walking. The plane was delayed in arriving at La Sabana, so Fernando departed on foot. When the plane finally came, a runner took off to bring Fernando back. But by the time he had returned, the plane had left. Fernando was furious (loss of peace) because of the mix-up. He went to Jim and launched into an angry tirade. Fortunately, Walton taped the chief’s diatribe and later when he translated it, he discovered that the chief kept repeating the phrase, “I don’t have ONE HEART.” Jim asked other villagers what having “ONE HEART” meant, and he found that it was like saying, “There is nothing between you and the other person.” Walton realized that God had just given him the picture he needed to translate the word PEACE into their language! To have peace with God means that there is nothing–no sin, no guilt, no condemnation–that separates us from God, PEACE possible only through Christ, Paul writing “having been justified (declared eternally in right standing before God) by faith, we have PEACE WITH GOD through our Lord Jesus Christ.” (Ro 5:1note).

Do you have “ONE HEART” with God today?

Outside of Christ there is no peace.

Only those in Christ know peace!

Amy Carmichael, missionary to India wrote, “Blessed are the single-hearted, for they shall enjoy much peace…If you refuse to be hurried and pressed, if you stay your soul on God, nothing can keep you from that clearness of spirit which is life and peace. In that stillness you know what His will is.”

Indeed as Thomas Watson said “The seeming PEACE a sinner has is not from the knowledge of his happiness but the ignorance of his danger.” D L Moody adds that “A great many people are trying to make peace, but that has already been done. God has not left it for us to do; all we have to do is to enter into it.”

BIBLICAL PEACE describes that state of inner repose and quietness, even (especially) in adverse circumstances, which indicates that this peace is not natural but must be a supernatural work of the Holy Spirit, a truth that Paul affirms writing that “the fruit of the Spirit is…PEACE” (Gal 5:22-note) It follows that we can possess “ONE HEART” because God is able to give us His peace even when our lives seem to be “falling to pieces.” Have you experienced His supernatural peace that surpasses all human understanding (Php 4:7note)? How can we experience this glorious peace? We experience this peace by learning to surrender to the enabling power of the indwelling Spirit of Christ.

As Kenneth Wuest explains this blessed “state of untroubled, undisturbed tranquility and well being is produced in the heart of the yielded saint by the Holy Spirit. We have this peace to the extent that we are yielded to the Spirit and are intelligently conscious of and dependent upon His ministry for us.” (Wuest, K. S. Wuest’s Word Studies from the Greek New Testament: Eerdmans)

Alexander Maclaren adds that this “PEACE comes not from the absence of trouble, but from the presence of” Christ.

Jesus promised His fearful little flock

PEACE I leave with you. MY PEACE (“the imperturbable, inviolable peace of Jesus imparted to us in every detail of our lives”-Oswald Chambers) I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful.” (Note that Jesus is saying that His peace is the “divine balm” for a troubled and fearful heart!) (John 14:27)

Comment: See 3 Spurgeon sermons on this passage – Spiritual PeaceThe Best of MastersThe Cause and Effect of Heart Trouble

As Amy Carmichael (who lived in the midst of troubling circumstances as a woman missionary in India) testified, “The PEACE of Jesus stood every sort of test, every strain, and it never broke. It is this, His very own PEACE, which He says ‘I give.’”

And so we see that the peace that Jesus gives is not a guarantee of the absence of trouble, but instead is the promise that He is there with us in and thru the storm (Cf “The waves were breaking over the boat…and HE HIMSELF was in the stern”-Mk 4:37-38-sermon). While sometimes Jesus chooses to calm the storm as when He declared “PEACE, BE STILL” (Mk 4:39KJV), at other times He lets the storm rage and calms His child by giving His peace that transcends human understanding.

Regardless, as Oswald Chambers says “No matter how complicated the circumstances may be, one moment of contact with Jesus and the fuss is gone, the panic is gone, all the shallow emptiness is gone, and His PEACE is put in, absolute tranquility, because of what He says—“All power is given unto Me.”

Jesus again repeated the truth about His peace to His fearful disciples declaring “These things (John 13-16) I have spoken to you, that IN ME you may have PEACE. In the world you have tribulation (affliction, trouble), but take courage; I have overcome the world.” (Jn 16:33-Spurgeon sermon) Observe the phrase “IN ME” which signifies that Jesus’ peace is not just His PROMISE (which it is) but even better, PEACE is the PERSON of Christ Himself! (cf Eph 2:14-noteMicah 5:5-note)

Now may the LORD OF PEACE HIMSELF continually grant you PEACE in EVERY (Greek means “all” w/o exception!) circumstance. The Lord be with you all!” (2Th 3:16Spurgeon sermon). Indeed “Like a river glorious, is God’s perfect peace.” Pause and meditate a few moments on God’s perfect peace in Christ as you sing this great hymn to Him…

Like a river glorious, is God’s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth, fuller every day,
Perfect, yet it groweth, deeper all the way.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully all for us to do.
They who trust Him wholly find Him wholly true.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Francis Havergal

When we keep our MIND fixed (stayed) on the LORD OF PEACE, He gives us His PEACE OF MIND for as a man or woman thinks in their heart so they are (Pr 23:7a).

Great GOD OF PEACE by Your Spirit cause our hearts to BE STILL, and grant us Your grace to understand BIBLICAL PEACE so that we might know the blessedness of this peace by personal possession and practice, in the Name of Christ Jesus our Peace, the Prince of Peace (Isaiah 9:6sermon) and the God of Peace Who will soon crush Satan under His feet. (Ro 16:20note) Amen

Dearly beloved, is your SOUL troubled (lacking His peace)? After you have meditated on the truth about God’s Peace, take a moment to sing prayerfully to your SOUL (cf similar exhortation in Ps 42:5-note) the beautiful Selah hymn medley

Be Still” and “What a Friend we Have in Jesus

BE STILL, MY SOUL: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
BE STILL, MY SOUL: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
BE STILL MY SOUL the waves and winds still know
His voice Who ruled them while He dwelt below
Oh what PEACE we often forfeit
Oh, what needless pain we bear
All because we do not carry
Everything to God in prayer.

BE STILL MY SOUL

Source- Precept Austin

“The Good Shepherd, our Wonderful Counselor”, from Bob Hoekstra (Psalm 23, Holy Spirit, Lord Jesus)

Counseling God’s Way
by Bob Hoekstra

Throughout time God will guide us with His counsel, if we let Him, if we look to Him, and if we trust Him to do so. In Psalm 23. The Lord is the Counselor, The One who is the Wonderful Counselor is also the Good Shepherd. The One who wants to counsel us, look what He is and is able to do, as He counsels.


1 The LORD is my shepherd; I shall not want.
2 He makes me to lie down in green pastures;
He leads me beside the still waters.
3 He restores my soul; He leads me in the paths of righteousness
For His name’s sake.
4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil; For You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You anoint my head with oil; My cup runs over.
6 Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the LORD Forever.


I’m glad the church of Jesus Christ has shown such great interest in giving attention to this psalm at the death and passing and funerals. Praise God, that’s a great time for it. But it was designed especially for the living. I mean it’s great at that time. I’ve taught out of that at moments like that too, and been comforted at moments like that. But this is a psalm for everyday living. We’re the sheep, He’s the shepherd. That day is now. The One who is our Wonderful Counselor, He’s also our shepherd, our guarder, our provider, our caretaker, our helper, our protector.

“The Lord is my shepherd; I shall not want.”


And because the Lord is our shepherd we shall not want. We’ll have everything we need if we walk under His shepherding care. So many people out seeking counsel and do you know what they really need to be reconsidering? Who is their shepherd? Therefore where and how are they going to get everything they need? It’s right here in Psalm 23. Our Wonderful Counselor is also our shepherd, therefore we shall not want. We shall have what we need.

“He makes me to lie down in green pastures.”


He who is our Wonderful Counselor, if we let Him counsel us as He counsels, then He will shepherd, provide, and care for us. He’ll make us lie down in green pastures. A lot of people seeking counsel, you know what they really need?—just to lie down for a while, spiritually speaking, in green pastures. Just slow down, lie down, and let the Lord feed you for a while. A lot of people seeking counsel, they’re just in a frantic frenzy, undernourished, weak and on the edge of a panic. Now the Lord understands and He cares. And many of them can have the deepest of their needs met just slowing down, lying down as it were, just resting a while with the Lord in green pastures. I mean, spiritually speaking, here are the green pastures.


There are a lot of weed fields out there. Not wheat fields, weed fields. You know, with a
lot of humanistic thinking, you know. Not fields of grain but just fields of weeds. You know, wild things, non-productive things. Not nurturing, just growing but not helping. The Lord loves us to lie down in green pastures. Just rest a while and get fed.

“He leads me beside the still waters.”

Our wonderful counselor who is also our shepherd, He leads us beside the still waters. A lot of people seeking counsel, they just need some quiet times of refreshment. They need quiet times of refreshment with the Lord or with another brother or sister, depending on the situation. Brother getting with brother, sister with sister, being refreshed with the still waters, the peaceful work of the Holy Spirit in our lives; abiding in Christ, walking in the Spirit. Considering again what the Christian life is all about.

“He restores my soul.”


Verse three says, “He restores my soul.” Is it God’s restoration projects or man’s recovery programs? Oh, they’re popular these days. You know, restore my soul. Recover me. Put me back into what I should be. Hey, how about the Good Shepherd? He restores my soul. He can put our soul, our inner life back into the state it ought to be in. No one can do it like He can do it.

“He leads me in the paths of righteousness for His name’s sake.”


And He leads me in the paths of righteousness for His name’s sake. How many people seeking counsel—are just driven with a passion or a panic, they’ve got to find the right path to take in life. Decisions. Choices. Options. I mean, here it is in the Bible. He leads me in the paths of righteousness, the right paths are the righteous paths. And not just for a feel-good experience for me or a, “Whew, that takes care of that decision!” It is much bigger than that, it is for His name’s sake. He’ll put us on the right paths and it will end up honoring His name. Boy, how’s that for counsel? We’re not talking about a quick fix here. We’re talking about a life path that the Shepherd is leading us on. This is the same One who is our wonderful counselor. How about just hanging out with


Him? You say, “Yeah, but I need help in that.” He knows that, that’s why we are to counsel one another, as we’ll see later down the road. He uses instruments of sheep ministering to sheep. But sheep only have to give what the Shepherd gives them. How can a sheep help another sheep? Here comes a wolf! Hey, no problem, I’ll take care of you. Bahh! Why am I not comforted? But the Good Shepherd, oh hey that’s another matter!

“Yea though I walk through the valley of the shadow of death.”


Verse four says, “Yea though I walk through the valley of the shadow of death.” Many people are in the deep valley of darkness, the shadow of death. It’s like death is casting a shadow over them. Many people live daily in what you could call the valley of the shadow of death. Just in a deep place of darkness, confusion, fear, apprehension. Here’s the great thing—“Yea, though I walk through the valley of the shadow of death”—and we all get our treks through there. I know that from the Word of God. I know that from watching Jesus in the Scriptures. I know that from watching great men of God like Moses and Paul and others. And I can bear witness by my own testimony. We all get our treks through the valley of the shadow of death. Where everything just looks like it’s dark and dying and impossible, with no way through. And fear threatens from every side. I’ve been there and I may be there again. But praise God, the more we walk with our Shepherd, we can say this—“Yea, though I walk through that valley of the shadow of death, I will fear no evil.” I’m not going to dread all the evil that lies around me.

“I will fear no evil.”

Why? “For You are with me.” This is not whistling by the graveyard. This is not the “unpower”
of positive thinking. This is faith based on fact. I will fear no evil. Why?—because “You are with me.” Because the Lord’s there! Not because we’re somebody. Not just because we just refuse to be afraid. All those things will run out sooner or later. Someone big enough, with a big enough “Boo” will just bring that to the end. No, I need more than that. I’ll fear no evil right in the valley of the shadow of death, when all looks like darkness and dying.

“For You are with me. Your rod and Your staff they comfort me.”

Why?—“For You are with me.” And He is with us, as a Shepherd. “Your rod and Your staff they comfort me.” The rod is to beat off the enemy, the wolf. The staff with the crook is to pull us out of the pits, out of the mess.

“You prepare a table before me in the presence of my enemies.”


Verse five says, “You prepare a table before me in the presence of my enemies.” Yes, in this world we have a vicious enemy. Whipped at the cross and by the resurrection, but he won’t stop fighting until he’s thrown in the pit. But right in the presence of our enemies the enemy and all those who are cooperating with him, wittingly or unwittingly, the Lord prepares a table before us right there. All the way from food to eat to spiritual nourishment when all around is the enemy.

“You anoint my head with oil. My cup runs over.”


“You anoint my head with oil. My cup runs over.” Of course, this is the picture of a shepherd anointing the injured or needy sheep. But it is done in such a way that there’s just overflowing blessings. Apply this to New Testament believers who could walk in the fullness of the Spirit. The Lord anoints us, the Spirit upon us, until the cup of our life just overflows.


A lot of Christians that are seeking counsel, really need nothing other than just letting the Wonderful Counselor, who is also their Shepherd, just anoint their head with oil. That is, pour out the Spirit upon them until the cup of their life just overflows with His presence and His work. Boy, I’ll tell you, when the Lord is doing that, you can have a hundred counseling problems being dealt with simultaneously by one work of God, by the filling of the Holy Spirit.

“Surely goodness and mercy shall follow me all of days of my life. And I will dwell in the house of the Lord forever.”


And look at the assurance we can walk in as we walk with our Shepherd. “Surely goodness and mercy shall follow me all the days of my life. And I will dwell in the house of the Lord forever.” What a great assurance that all the way through this life, we have this assurance, that God’s goodness and God’s mercy will be right there with us. In His goodness to supply what’s needed, it is with a loving intention. And His mercy—to be sure we don’t get what we deserve! What a Shepherd.


And He’ll do it all the days of our lives. Yes, even today! He’ll also do it all those other dreaded days. Yesterday He was doing it, whether we saw it or not. And tomorrow He’ll do it. And then when that’s all done we’ll just live in God’s house forever. That’s the path of walking with the Good Shepherd. Who also is our Wonderful Counselor. If the sheep of God’s pasture would just, as it were, cuddle up close to their Wonderful Counselor and find out He is their Good Shepherd and walk with Him day by day, I think we would be blown away at what a Wonderful Counselor He truly is.

Source: Blue Letter Bible : Bob Hoeskra