“The Courage of Faith-Walkers”, Albert Barnes on 2 Corinthians (The Eternal Kingdom, See Jesus, The Holy Spirit)

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We are living in times that ask that we deepen our ability to become Faith-Walkers. In 2 Corinthians 5:6-7, Paul describes that we are to live and walk forward in the Spirit of truth conducting ourselves so that God’s purposes are revealed in our hearts, lives and journeys. Hope and honor are placed in the eternal Kingdom of God. We strive without the need for assurance. We are not governed by what we see. We walk by faith.

2 Corinthians 5:6-7 “So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.”

For We Walk by Faith by Albert Barnes

For we walk –

To walk, in the Scriptures often denotes to live, to act, to conduct in a certain way; see the notes on Romans 4:12Romans 6:4. It has reference to the fact that life is a journey, or a pilgrimage, and that the Christian is traveling to another country. The sense here is, that we conduct ourselves in our course of life with reference to the things which are unseen, and not with reference to the things which are seen.

By faith –

In the belief of those things which we do not see. We believe in the existence of objects which are invisible, and we are influenced by them. To walk by faith, is to live in the confident expectation of things that are to come; in the belief of the existence of unseen realities; and suffering them to influence us as if they were seen.

The people of this world are influenced by the things that are seen. They live for wealth, honor, splendor, praise, for the objects which this world can furnish, and as if there were nothing which is unseen, or as if they ought not to be influenced by the things which are unseen.

The Christian, on the contrary, has a firm conviction of the reality of the glories of heaven; of the fact that the Redeemer is there; of the fact that there is a crown of glory; and he lives, and acts as if that were all real, and as if he saw it all. The simple account of faith, and of living by faith is, that we live and act as if these things were true, and suffer them to make an impression on our mind according to their real nature; see the note on Mark 16:16.

It is contradistinguished from living simply under the influence of things that are seen. God is unseen – but the Christian lives, and thinks, and acts as if there were a God, and as if he saw him. Christ is unseen now by the bodily eye; but the Christian lives and acts as if he were seen, that is, as if his eye were known to be upon us, and as if he was now exalted to heaven and was the only Saviour. The Holy Spirit is unseen; but he lives, and acts as if there were such a Spirit, and as if his influences were needful to renew, and purify the soul. Heaven is unseen; but the Christian lives, and thinks, and acts as if there were a heaven, and as if he now saw its glories. He has confidence in these, and in kindred truths, and he acts as if they were real. Could man see all these; were they visible to the naked eye as they are to the eye of faith, no one would doubt the propriety of living and acting with reference to them.

But if they exist, there is no more impropriety in acting with reference to them than if they were seen. Our seeing or not seeing them does not alter their nature or importance, and the fact that they are not seen does not make it improper to act with reference to them. There are many ways of being convinced of the existence and reality of objects besides seeing them; and it may be as rational to be influenced by the reason, the judgment, or by strong confidence, as it is to be influenced by sight.

Besides, all people are influenced by things which they have not seen. They hope for objects that are future. They aspire to happiness which they have not yet beheld. They strive for honor and wealth which are unseen, and which is in the distant future. They live, and act – influenced by strong faith and hope – as if these things were attainable; and they deny themselves, and labor, and cross oceans and deserts, and breathe in pestilential air to obtain those things which they have not seen, and which to them are in the distant future.

And why should not the Christian endure like labor, and be willing to suffer in like manner, to gain the unseen crown which is incorruptible, and to acquire the unseen wealth which the moth does not corrupt? And further still, the people of this world strive for those objects which they have not beheld, without any promise or any assurance that they shall obtain them. No being able to grant them has promised them; no one has assured them that their lives shall be lengthened out to obtain them. In a moment they may be cut off and all their plans frustrated; or they may be utterly disappointed and all their plans fail; or if they gain the object, it may be unsatisfactory, and may furnish no pleasure such as they had anticipated. But not so the Christian. He has:

(1) The promise of life.

(2) he has the assurance that sudden death cannot deprive him of it. It at once removes him to the object of pursuit, not from it.

(3) he has the assurance that when obtained, it shall not disgust, or satiate, or decay, but that it shall meet all the expectations of the soul, and shall be eternal.

Not by sight – This may mean either that we are not influenced by a sight of these future glories, or that we are not influenced by the things which we see. The main idea is, that we are not influenced and governed by the sight. We are not governed and controlled by the things which we see, and we do not see those things which actually influence and control us. In both it is faith that controls us, and not sight.

Source: Bible Hub / Barnes Notes on 2 Corinthians

Albert Barnes

“Faith; Rejoicing in Grace”, from Martin Lloyd Jones (overcome, Trust God, courage)

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Martin Lloyd-Jones on Faith, Rejoicing in Grace

In the Christian life, we must “desire nothing but His glory!” nothing but to “please Him!”  The truth is, there is nothing so gracious as God’s method of accountancy.

Be prepared for surprises in this Kingdom.

The truth is, you never know what is going to happen!  The last shall be first!  What a complete reversal of our materialistic outlook – everything in God’s kingdom is upside down!

When Jesus separates the “sheep” from the “goats” on judgment day   (Mt 25:31-40), He will say to us His sheep, “To the extent that you served one of the least of these brothers of Mine, you served Me – come inherit the Kingdom prepared for you!”  We will be totally surprised by many of our acts of kindness and service. 

 This life is all of grace!  “By the grace of God we are what we are!”

The secret of a happy Christian life is not only to realize that it is all of grace, but to “rejoice in that fact!” 

Jesus asked His disciples, “Where is your faith?”  The whole issue here is the problem and question of the nature of faith.  Many believers are often troubled because they have never clearly understood the nature of faith.

Remember all believers have been given the “gift of faith,” that enables us to believe on the Lord Jesus Christ for salvation, but that does not mean that they fully understand the nature of faith.

Though faith is given as a “gift,” from there on we have to do certain things about it – there is a vital difference between the gift of faith and the walk of faith or the life of faith. 

“We walk by faith, not by sight!”

God starts us off in this Christian life and then we have to walk in it – “we walk by faith, not by sight” (2 Cor 5:7).  When Jesus rebuked the disciples during the storm that raged on the sea of Galilee, He did not rebuke them because of their alarm or their terror, but for their “lack of faith.”  Jesus marveled at their “unbelief.”  The disciples had done everything they could in the storm, but it did not seem to be of any avail.

Here is a critical point: Jesus rebuked them for being in that state of agitation and terror while He was with them in the boat!   A Christian should never, like the worldly person, be depressed, agitated, alarmed, frantic, not knowing what to do. 

Paul said, “I have learned to be content in whatever circumstances I’m in” (Phil 4:11). That is what the Christian is meant to be like.  The Christian is never meant to be carried away by his feelings, and “lack self-control” – whatever his circumstances.  That is why the disciples were so alarmed, agitated, miserable and unhappy.  

The disciple’s condition also implied a “lack of trust and confidence in God”

 – Jesus said in effect: “Do you feel like this in spite of the fact that I am with you?  Do you not trust Me?”  Remember the words of the disciples:  “Teacher, do You not care that we are perishing?” (Mk 4:38). 

Such a response shows a lack of faith in Christ’s concern and care for us – as such, we become agitated and disturbed.  It is the same response as the unbeliever.

The issue is this: We must never allow ourselves to be agitated and disturbed whatever the circumstances, because to do so implies a “lack of faith and confidence in Christ” – at this point we simply do not believe God. 

A Trial by Faith

One might call this kind of situation “the trial of faith.”  Take the eleventh chapter of Hebrews – every one of those men was “tried.”  They had been given the gift of faith and great promises, and then their faith was tried.  Peter says the same thing: “Though you are distressed by various trials, the reason for the trials is that the proof of your faith, being more precious than gold which is perishable, though it be tested with fire, might be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Pet 1:6-7). 

That is the theme of all Scripture. 

Storms and trials are a vital part of life for the believer – they are allowed by God for a reason. . . our faith is being tried – proven – tested – purified.  James says, “Consider it all joy when you encounter various trials” (Jam 1:2).  Paul writes, “Unto you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (Phil 1:29).  Jesus said, “In this world you will have tribulation; but take courage, I have overcome the world” (Jn 16:33).

Likewise Paul also says, “Through many tribulations we must enter the kingdom of God” (Acts 14:22).  When everything seems to be against us; when the Lord Himself appears to be utterly unconcerned; when we are fearful and desperate; when we may even be in danger of our lives – that is where the real trial of faith comes in. 

In just such circumstances, follow the words of the Christian poet –

                   When all things seem against us          
                        To drive us to despair,                           
                     We know one gate is open                              
                   One ear will hear our prayer.

What is the nature of “your faith”?

Observe our Lord’s response when dealing with His disciples in the midst of the storm – He knows perfectly well that “they have faith.”  The question He asks them is this: “You have faith – but where is it at the moment?” 

That gives us the “key” to understanding the nature of faith.  First, faith is not merely a matter of “feeling” – it can’t be, because our feelings change from one minute to the next; as such, our faith would be there one minute, and gone the next.  Faith involves the “mind,” the understanding – it is a “response to truth” (truth implies intelligibilia).  Faith is not something that acts automatically or magically.  Faith has to be exercised.  Faith does not come into operation by itself, you have to put it into operation.

So, how does one put faith into operation?  The first thing you must do when you find yourself in a difficult position is to refuse to allow yourself to be controlled by the situation – that was the disciple’s problem; they allowed the situation to control them.  Faith is a refusal to panic.

That is the very nature of faith – it is a refusal to panic, come what may.  Faith has been described thus: “Faith is perpetual unbelief kept quiet” – faith does not allow unbelief to surface.  Genuine faith does not entertain the temptation – it immediately rejects the temptation – by considering temptation, you allow it to “take root” in your heart. 

“Faith is perpetual unbelief kept quiet”

Believers do not have the capacity to fully consider temptation and then turn away from it, because it “engages the flesh!”  Satan isn’t stupid!  He knows if you will just “listen” to him and consider what he has to say – he’s got you!!!

Faith immediately responds to difficult situations with these words: “I am not going to entertain these thoughts!  And I am not going to be controlled by these circumstances!” Right out of the shoot, you take charge of yourself!  and pull yourself up!  and control yourself!  You do not let your thoughts wander into Satan’s territory!  You assert yourself!  Now is the time to control your thinking!  You need to remind yourself immediately of what you believe and what you know! 

Faith holds on to reason, to the foundations Truth – God’s Word.

That is faith – it holds on to truth and reasons from what it knows to be fact.  That is the way faith reasons.  The foundation stone of faith is Truth – God’s Word – Scripture.  Faith reasons, “All right, I see the waves and the billows. . . BUT (and then you remind yourself of ultimate reality – “truth” – God is God, and He is in charge).

To reiterate, one of the most critical steps you can take when faced with a difficult situation, is to “immediately reject the temptation and refuse to consider it,” and then “affirm what you know to be the truth,” including the acknowledgment of your own weakness.  Faith agrees with everything God says about reality – and that includes the need for you to be utterly dependent upon Him. 

Here is an example of what to say –

God, all things seem to be against me to “drive me to despair.”
I don’t understand what is happening, but this I know – I know
that You so loved me that You sent Your only begotten Son into
this world for me.  You did that for me while I was an enemy,
a rebellious alien.  I know that Jesus loves me and gave Himself
for me.  I know that at the cost of His life’s blood I have salvation
and that I am now Your child and an heir to everlasting joy and peace. 
I know that.

Faith logically argues “the exceedingly great and precious promises”.

Faith argues like that – it amounts to “logically thinking through what we know to be true.”  Faith reminds itself of what the Scripture calls “the exceeding great and precious promises.”  Faith says, “I cannot believe that He who has brought me so far is going to let me down at this point.  It is impossible, because it would be inconsistent with the character of God.

So faith, having refused to be controlled by circumstances, reminds itself of what it believes and what it knows to be true.  Jesus in effect said to His disciples, “Where is your faith?  You have it!  Why don’t you apply it?”  Bring all you know to be true of your relationship to God to bear upon it – then you will know full well that He will never allow anything to happen to you that is harmful. 

Remember the words of Paul: “God causes all things to work together for good to those who love God.”  Not a hair of your head shall be harmed.  He loves you with an everlasting love. 

You may not have a full understanding of your predicament, but this you know for certain – “God is not unconcerned.”  God permits everything that happens to you because it is ultimately for your good.  That is the way faith works – but you have to exercise it.  You refuse to be moved.  You stand on your faith. 

“This is the victory that overcomes the world – your faith!” (1 Jn 5:4).

Martin Lloyd-Jones

David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.

source: Spiritual Depression by Martin Lloyd-Jones (Chapter One)

The Source, The Filling, and The Abundant Hope”, from Stephen J. Cole (Believing, Holy Spirit, Christ)

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Abounding in Hope by Stephen J. Cole

The God of hope wants us to be filled with all joy and peace in believing, so that we will abound in hope by the power of the Holy Spirit.

Romans 15:13 ““Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”

We’ll look at the source of this abundant hope; the foundation for it; the human and divine means for abounding in it; and, some practical strategies for growing in God’s joy, peace, and hope.

1. The source of this abundant hope is the God of hope.

By “the God of hope,” Paul means that God is the source or giver of hope. He is also the object of our hope, but here the focus is on God as the source of hope. In Romans 15:5, he describes God as (lit.), “the God of perseverance and encouragement.” He gives those qualities to those who seek Him. In 15:33 & 16:20 Paul describes Him as “the God of peace.” He gives peace to His people. Thus if we lack hope, the first place we should look for it is God, who is the source of true hope. Beat on His door like the friend asking for bread at midnight (Luke 11:5-8) until He gives it to you. And remember, biblical hope is not uncertain, like when I say that I hope it doesn’t rain tomorrow because I have plans to be outside. Rather, biblical hope is certain because it rests on God’s promises; but we haven’t experienced the fulfillment yet.

The word hope in verse 13 links back with hope in verse 12c (citing Isa. 11:10), “In Him shall the Gentiles hope.” Him refers to Jesus Christ and the promise of salvation that comes to all peoples through Him. This means that if you have not come to Jesus Christ as a guilty sinner and put your trust in Him as your only hope for eternal life, then (as Paul puts it in Eph. 2:12), you have no hope and are without God in the world. What a bleak description of life without Christ!

I have a book by humorist Dave Barry titled, “Stay Fit and Healthy until You’re Dead.” He pokes fun at the fitness craze in America, but his title also uncovers the raw truth that we all tend to suppress: It is 100 percent certain that you’re going to die, no matter how fit and healthy you are. Unless you have Christ as your hope, you don’t have any true hope beyond the grave (1 Thess. 4:13), but only “the terrifying expectation of judgment” (Heb. 10:27). Put your trust in Christ as your Savior today!

It’s significant that the theme of Romans is “the gospel of God” (1:1, 16, 17; 15:16) and Paul mentions hope in Romans more than in any of his other letters. In 4:18 we read of Abraham with reference to God’s promise that he would have a son and become the father of many nations, “In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, ‘So shall your descendants be.’” In 5:1-5, Paul elaborates on our hope through the gospel:

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

In 8:20-21, Paul mentions the hope of the fallen creation as it waits eagerly for the revealing of the sons of God: “For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” Then he adds with regard to our waiting eagerly for the future redemption of our bodies (8:24-25):

For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.

In 12:12, we are to rejoice in hope as we persevere in our tribulations. In 15:4, we have hope through the perseverance and encouragement of the Scriptures. And, as 15:12 indicates, Jesus Christ is the object of all our hope. He is the Savior who has freed us from condemnation. He has given us eternal life as a free gift. Our hope rests completely in Him and the promise of His coming (Titus 2:13). As the apostle John tells us (1 John 3:2-3),

Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure.

So if you’re lacking hope, you know where to find it: Seek the God who is the source of all true hope and put your hope in Christ as your Savior and Lord.

2. The foundation for this abundant hope is to be filled with all joy and peace.

Paul doesn’t pray that you will have a little bit of joy and peace trickling into your life now and then. Rather, he prays that the God of hope will fill you with all joy and peace so that you will abound in hope. He piles up these superlatives to show us what God can give us and wants to give us. Have you ever stopped to fill your water jugs at the spring that’s on the side of the road at the top of Oak Creek Canyon? There are two spigots that flow 24-7, 365 days per year with that delicious, cool spring water. Paul wants our “jugs” of joy and peace to be overflowing so that we are continually abounding in hope in God. Again, while we all fall short of this, don’t settle for an empty or partially full jug. Ask God to fill you to the brim with His joy and peace and hope.

Paul has already mentioned joy and peace (in reverse order and also in connection with the Holy Spirit) in 14:17, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Both joy and peace are listed as part of the fruit that the Holy Spirit produces in the believer who walks in the Spirit (Gal. 5:16, 22). As qualities that the Spirit of God produces in us, the joy and peace Paul is talking about do not come from having a certain personality type. A person with Holy Spirit-produced joy is not just a person with a bubbly, optimistic personality. A person with Holy Spirit-produced peace is not just a laid back guy who never gets ruffled at anything. Rather, these are qualities that are not natural. And they do not come from being in favorable circumstances where just about anyone would be joyful and full of peace. In fact, they are often most noticeable when a person is in a situation where almost everyone would be depressed or anxious, but the Spirit-filled believer is full of joy and peace in God.

It’s also important to understand that the joy and peace that Paul is talking about are not a “Pollyanna positive” outlook that denies the reality of sorrow, grief, or genuine concern. Paul had great sorrow and unceasing grief in his heart over the great number of Jews who were rejecting Christ (9:2), yet he could write here about being filled with all joy. As I’ve pointed out before, the shortest verse in the Greek New Testament is, “Rejoice always” (1 Thess. 5:16), but the shortest verse in the English New Testament is, “Jesus wept” (John 11:35). There is no contradiction. Paul described himself as “sorrowful, yet always rejoicing” (2 Cor. 6:10a). By the way, Paul mentions joy 21 times in his letters; the next closest is John with nine times. It’s especially helpful to study joy in Philippians, where Paul was in prison and being wrongly criticized by fellow believers, and yet he was rejoicing always in the Lord.

We also need a realistic view of Spirit-produced peace. It does not mean that we glibly shrug off concern for difficult problems. Paul was filled with peace and yet he mentions the daily pressure on him “of concern for all the churches” (2 Cor. 11:28). So we’re not talking about a “who cares, whatever” kind of peace, where a person irresponsibly shrugs off every concern. Biblical peace comes from taking all of our anxieties to God in thankful prayer (Phil. 4:6-7): “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”

Thus biblical joy is an inner delight in God and His sure promises that gives us comfort and contentment in every trial. It comes from knowing that our sovereign God will work all things, including tribulation, distress, persecution, famine, nakedness, peril, or sword, together for our good because we love Him and are called according to His purpose (8:28, 35). Biblical peace is the inner contentment and freedom from crippling anxiety and fear that comes from being reconciled to God and, as much as it depends on us, being at peace with others (5:1; 12:18). As we’ve seen, it comes through taking every concern to God in thankful prayer. Being filled with God’s joy and peace is the foundation or platform that results in abounding in hope.

We all want this kind of joy and peace so that we will abound in hope, but how do we get these qualities? Paul mentions a human means and a divine means:

3. The human means of this abundant hope is to keep believing in God and His Word.

“Now may the God of hope fill you with all joy and peace in believing ….” Paul does not specify the object of our faith, but obviously it is the same as the object of our hope (15:12), Christ, “the root of Jesse who arises to rule over the Gentiles.” In the Bible, hope and faith are sometimes virtual synonyms. Hebrews 11:1 tells us, “Now faith is the assurance of things hoped for, the conviction of things not seen.” Psalm 71:5, “For You are my hope; O Lord GodYou are my confidence from my youth.” So to hope in Christ is to believe in Christ. It is to look to Him alone to fulfill all the promises of God to us. We find those promises in Scripture, which is why Paul said (15:4) that the Scriptures give us hope. Or, as he said (10:17), “So faith comes from hearing, and hearing by the word of Christ.” To have and increase in abundant hope, we must believe and keep on believing in God and His Word.

But you may wonder, “How do I get this kind of faith that helps me abound in hope even in the midst of trials?” Part of the answer is to know your God and His ways through His Word. The Word shows God to be faithful to His people in all sorts of trials. Quite often, He delivered them as they trusted in Him, but sometimes He permitted them to suffer and die, promising rewards in heaven. In Hebrews 11:33-38, the author mentions those …

who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; [then, without missing a beat, he continues] and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.

Knowing God and His ways through His Word will show you that He is completely trustworthy. Even if you suffer a martyr’s death, He will give you the crown of life (Rev. 2:10).

The other part of having this kind of faith is to choose to believe God in spite of horrible circumstances that seem to be contrary to His promises. After Nebuchadnezzar’s army destroyed Jerusalem and the temple and slaughtered many Israelites, Jeremiah grieved and lamented, but then he directed his thoughts toward God (Lam. 3:21-24):

This I recall to my mind, therefore I have hope. The Lord’s loving-kindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness. “The Lord is my portion,” says my soul, “Therefore I have hope in Him.”

Or, as I’ve already mentioned with Abraham, whose body and whose wife’s body, were beyond the physical ability to conceive a son according to God’s promise (Rom. 4:18): “In hope after hope he believed ….” He chose to believe God’s promise in spite of circumstances to the contrary. The human means of growing in abundant hope is to believe and keep believing in God.

4. The divine means of this abundant hope is the power of the Holy Spirit.

“… so that you will abound in hope by the power of the Holy Spirit.” Did you notice that the three members of the trinity are all mentioned in the context here? God the Father is the God of hope. The object of our hope is Jesus the Messiah, the Son of God who is also the root of Jesse. The power for joy, peace, and abundant hope comes from the Holy Spirit.

The power of the Holy Spirit is, of course, nothing less than the power of God that created the universe! He spoke and it was done (Ps. 33:9). The Spirit’s power is the resurrection power that gives new life to dead sinners (John 3:6-8). The Holy Spirit opens our minds so that we can understand the truths of God’s Word (1 Cor. 2:9-13). The Holy Spirit is the power that produces His holiness in us as we walk in dependence on Him (Gal. 5:16-231 Cor. 6:11). The Spirit confirms our adoption as children of God and helps us as we struggle to pray (Rom. 8:15-17, 26). The Spirit strengthens us with power in the inner man so that Christ may dwell in our hearts through faith (Eph. 3:16-17). The Holy Spirit seals every believer so that we are kept for the day of redemption (Eph. 1:13-14; 4:30). And so, as Paul says here, the Holy Spirit is the power who produces in us His fruit of joy and peace as we trust in Him, so that we abound in hope.

Conclusion

I conclude with some practical strategies for growing in God’s joy, peace, and abundant hope:

         Begin each morning by spending 20-30 minutes (minimum) in God’s presence, reading and meditating on His Word, praying, and singing.

As I’ve told you before, the godly George Muller, who trusted in God to provide for over 2,000 orphans at once through prayer alone, used to make it the first business of every day to have his soul delighted in God. If you lack joy and peace and hope, ask God to fill you with these qualities for His glory.

         Memorize some of God’s wonderful promises that kindle joy, peace, and hope in your soul so that you can meditate on them throughout the day.

Romans 15:13, 8:28, 8:32, and many other verses like them will help you to set your mind on the things above rather than on the problems that are getting you down (Col. 3:1-4). The Psalms are loaded with verses of trust in God in the midst of life-threatening situations.

         Immediately confess all grumbling as sin and instead deliberately think each day of things that you can thank God for.

Begin by thanking Him each morning for sending His beloved Son to save you from your sins. Thank Him that you have His Word to guide and sustain you. Thank Him for all your blessings and even for your trials (1 Thess. 5:18), which help you to grow.

         When you feel overwhelmed with despair or depression, talk to yourself: Tell yourself again and again to hope in God.

The depressed psalmist did this repeatedly (Ps. 42:5): “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence.” Psalm 42:11: “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, the help of my countenance and my God.” Psalm 43:5: “Why are you in despair, O my soul? And why are you disturbed within me? Hope in God, for I shall again praise Him, the help of my countenance and my God.”

         Read the biographies of godly saints who have run the race before you.

As I’ve often said, I’ve gained more from reading Christian biographies than from any other source outside of the Bible. Read how William Carey, Hudson Taylor, George Muller, Charles Spurgeon, Adoniram Judson, and many more men and women of faith trusted God in the midst of overwhelming trials.

Here’s a parting quote from Judson, as he suffered horrible torture and deprivation in a squalid Burmese prison. A friend sent him a letter and asked, “Judson, how’s the outlook?” Judson replied, “The outlook is as bright as the promises of God” (exact source unknown, but you can find the quote on the Internet). Judson was abounding in hope through the power of the Holy Spirit. So can you!

Steven J. Cole :  Source, Bible.org

Steve served as the pastor of Flagstaff Christian Fellowship from May, 1992 through his retirement in December, 2018. From 1977-1992 he was the pastor of Lake Gregory Community Church in Crestline, California. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and California State University, Long Beach (B.A., philosophy, 1968). He enjoys writing and has had articles published in many different publications. scole@fcfonline.org.