“Prayer”, by Arthur W. Pink (God’s Word, God’s Blessing, Expectancy)

‘What things soever ye desire when ye pray believe that ye receive them, and ye shall have them’ (Mark 11:24)

By the words ‘believe that ye receive them’: we understand, expect God to give them to you. But it is at this point that so many of God’s people fail oftenest in their prayer lives. There are three chief things to be attended to in prayer.

First, make sure that you are asking for something that is in accordance with God’s Word: see 1 John 5:14. But right here, the devil will foil you unless you are upon your guard. He will come as an angel of light and preach a sermon to you on God’s holy will. O yes, the devil is quite capable even of that!

It is our privilege and duty to know what God’s will is! ‘Wherefore be ye not unwise, but understanding what the will of the Lord is’ (Eph. 5:17). It is the revealed will of God which is in view in these passages, for with His ‘secret’ will, we have nothing to do; that is none of our business.

God’s revealed will is made known in His Word. Fix this in your mind; never allow Satan inject a thought (Eph. 4:27) to shake you thereon, that everything God has commanded you to do, every precept and exhortation addressed to you, is ‘God’s will’ for you, and is to be turned into prayer for enabling grace. It is God’s will that you should be ‘sanctified’ (1 Thess. 4:2), that you should ‘rejoice’ (Phil. 4:4), that you should ‘make your calling and election sure’ (2 Peter 1:10), that you should ‘grow in grace and in the knowledge of the Lord’ (2 Peter 3:18).

Second, having made sure that what you are praying for is according to God’s revealed will, then plead His promises, such as Matt. 7:7, Phil. 4:19, etc. Plead them in the name of Christ, asking God to give you the ‘desires of thine heart’ (Psalm 37:4) for Christ’s sake, that He may be honoured in and by a Godly walk from you, and that His people may be helped and encouraged by your example. Those are pleas which God cannot deny.

Third, and this is what we would earnestly and lovingly press upon the Christian reader: EXPECT God to do what you have asked. Unless there is an expectancy, faith is not fully in exercise. It is this expecting from Him which honours and pleases God, and which always draws down from Him answers of peace.

There may be some difficulty, problem, trial, looming ahead of you, which assumes the proportions of a mountain. Never mind that: do not let it depress, discourage, or dismay you. Praise God it stands written in the eternal Word of Truth, ‘Verily I say unto you, If ye have faith and doubt not…ye shall say unto this mountain be thou removed, and be thou cast into the sea; It shall be done'(Matt. 21:21).

Notice carefully, it is not ‘If thou doubt not and have faith, ‘but if ye have faith’ and then (while you are awaiting God’s answer) ‘doubt not’, but continue the fulfillment of His promise. When you first get down on your knees, beg God in the name of Christ and for His own glory’s sake, to work in you by His Spirit that expectancy of faith which will not take ‘NO’ from Him; which reverently, but confidently says, ‘I will not let Thee go, except Thou bless me’ (Gen. 32:26). That is what honours God, that is what pleases Him, that is what obtains answers from Him.

‘A friend at court!’ No doubt that expression is more or less familiar to the older readers, but it has almost dropped out of use in this generation. It denoted that one had a friend possessing influence with another in authority, and using it on my behalf. How unspeakably blessed to know that the Christian has a friend at court, the Court of Heaven; ‘A friend that sticketh closer than a brother.’ He has the ear of God, for on earth He declared ‘Thou hearest me always’ (John 11:42).

Then, make use of Him, and ask Him to present them to His Father and your Father, accompanied by His own all-prevailing merits; and, if they are for God’s glory and thy (real) good, be fully assured that they shall be granted. Thus will Christ be honoured and your faith strengthened.

Source: Grace Online Library

For more Resources on Prayer on go to Prayer Resources and Links

“Reasoning with God in Prayer”, from P.J. Tibayan -Give life to your Prayer List (Prayer, Intimacy with God, Holy Spirit)

Inject Your Prayer List with Life
Article by P.J. Tibayan

Pastor, Bellflower, California

I want to pray more this year. More than ever before.

God promises that he hears and actively responds to prayers as we come to him in the name of Jesus. We have not, because we ask not.

I’m resolved to pray biblical prayers for myself and others. I’m responsible to pray for the members of my church family because I’m a member of the family and James commands us to “pray for one another” (James 5:16). As a pastor, I’m to be devoted to not only the ministry of the Word, but also the ministry of prayer (Acts 6:4). As a friend, I want those I love to experience the joy of the Lord.

But there’s the problem: my praying through a list of names and needs often feels more like reading a shopping list than meaningfully communing with the Father in heaven.

As a Christian who cares a lot about theological accuracy, I’ve found that if I pray a biblically grounded prayer request then I’m content with that even if I’m not really meaningfully pleading or connecting with God. There has to be a better way.

As I finished up Tim Keller’s book, Prayer: Experiencing Awe and Intimacy with God, I realized the problem, and discovered two antidotes. Tim Keller writes, distilling the insight of J. I. Packer,

. . . Packer is concerned about how many Christians tend to pray from long “prayer lists.” The theological thinking and self-reflection that should accompany supplication takes time. Prayer lists and other such methods may lead us to very speedily move through names and needs with a cursory statement “if it is your will” without the discipline of backing up our requests with thoughtful reasoning.

Packer writes that “if we are going to take time to think our way into the situations and personal lives on which our intercessions focus,” we may not be able to pray for as many items and issues.

“Our amplifyings and argumentation will [then] lift our intercessions from the shopping list, prayer-wheel level to the apostolic category of what Paul called ‘struggle’’’ (Colos,sians 2:1–3). (229–230, see also 250)

I see at least three tips for transforming our praying from grocery-list-praying to wrestling with God.

  1. Reason with God from his word.

First, when praying for names and needs, do not only ask God your specific request, but tell him why you’re asking for it.

Undergirding all of our requests is the spirit of “not my will, but yours be done.” This does not mean that we just tag an “if-you-will” mantra at the end of each request.

Every specific answer God gives to each prayer prayed is already according to the counsel of his will (Ephesians 1:11).

It does mean that when we pray our desires and reasons to God, we listen afresh to what his word teaches us about his character, mission, and desires — his will. It’s okay if we don’t know the Bible as well as a pastor or theologian. God knows that. We submit our request and our reasoning to our Father, knowing he cares for us and is drawing us near to him. And we ask him to continually be shaping and aligning our will with his.

For example, instead of praying, “God, please heal John of his sickness,” you might pray, “God, please heal John from his sickness so that he might glorify you at his job (1 Corinthians 10:31), working as unto you and not unto men (Colossians 3:23). Heal him so that as he goes back to work, he’ll accomplish the good works you’ve prepared for him (Ephesians 2:10). Heal him in order that he might earn money as your means of supplying his needs (Philippians 4:19) and giving him the resources he stewards to generously support the Great Commission work in his local church and elsewhere (2 Corinthians 9:6–8). And while he’s sick, draw him near to you and help him examine his soul for sin (Psalm 139:23–24). If there is any, may he confess it to you and others as you lead him (James 5:14–16).”

  1. Reflect on how God might use you to answer your prayer.

Second, reflect on what God is leading you by his Spirit to do in light of your request.

He may be telling you to follow up with the person or contact him. Perhaps he’s telling you to write him a note or ask him a question when you see him on Sunday. Maybe he’s telling you to repent of your negligence in the way you relate to that person. It’s possible he’s leading you to start a conversation where you can begin to share the gospel with him. You’ve asked God to move. What do you think he might be leading you to do?

Pray those self-reflective thoughts to God as you pray about the specific name or need.

Instead of praying, “God, please heal John of his sickness,” you might pray, “God, please heal John of his sickness. Help me to encourage him to draw near to you in the time of sickness. Should I ask him if he’s examined his soul for sin? If I should, can you please help me to ask him in a way that is not misunderstood or offensive? Help me ask in a way that is edifying and in which he feels loved. As I send him a text message, I pray that it lifts up his soul toward joy in you.”

Practice self-reflection. Then make sure you do what you believe God is leading you to do as you participate in God’s sovereign response to your prayers.

  1. Resist the urge to cram and rush.

Third, wrestling with God in prayer takes time. As you intercede for others, God is drawing you near to himself.

You can’t microwave meaningful moments with the Father. Moments like these are marinated.

As Keller puts it, “We may not be able to pray for as many items and issues.” I confess that I often pray for 11–13 church members a day like I’m reading a grocery list with a quick helpful thought between names. We should consider extending our prayer time or choosing to pray through fewer names, taking our time while drawing near to him.

As we meet with God in prayer, may we continually learn to wrestle with our Refuge and struggle with our Stronghold, that we may receive strength in the inner man for those we love and serve.

As you slow down, reason with God, and reflect for yourself,

“May [God] grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:16–19).

P.J. Tibayan (@pjtibayan) is a pastor of Bethany Baptist Church in Bellflower, CA, where he lives with his wife, Frances, and their five children. He blogs at gospelize.me and helps lead The Gospel Coalition Los Angeles Regional Chapter and the Shepherd LA Cooperative.

Source:  https://www.desiringgod.org/articles/inject-your-prayer-list-with-life

More Resources on Prayer:

Suggested Prayer Resources:

From L.Willowslinks for further reading on site on Prayer

The Power of Prayer, from R.A. Torrey (united prayer, worship, God who Loves)

Rejoice in Hope, Be Patient in Tribulation, Be Constant in Prayer by John Piper

Draw Near to God in Prayer: John Calvin on The Definition and Effectiveness of Prayer, by Dr. Joel R. Beeke

Draw Near to God Through Prayer; John Calvin’s “Rules of Prayer”

Prayer; Pouring to God through Christ, John Bunyan on Prayer

Rejoice in Hope, Be Patient in Tribulation, Be Constant in Prayer by John Piper

Conforming to God’s Holiness from Ligonier Ministries of RC Sproul

Is Anything Too Hard For The Lord? Sermon from C.H.Spurgeon, 1888 Metropolitan Tabernacle

Draw Near to God in Prayer: John Calvin on The Definition and Effectiveness of

Prayer, by Dr. Joel R. Beeke

Puritan Prayer, The Deeps

The Love of Jesus, Puritan Prayer

Praying in the Spirit, Martin Lloyd Jones

Eight Keys to Prayer by Marilee Pierce Dunker, Ambassador to World Vision

Praying in the Name of the Lord Jesus Christ, by John Walwoord

Praying in the Name of Jesus by O Hallesby

And So We Pray, Reconciliation

The Saint’s Happiness by Richard Sibbes

The Prayer of Worship and Adoration by J. Oswald Sanders

Praying the Lord’s Prayer from Tim Keller

Kingdom Centered Prayer from Tim Keller

Prayer Transforms us by God’s Presence by Ben Patterson (God’s Prayer Book)

Revival and the Holy Spirit from Martin Lloyd Jones

“The Peace of God from The God of Peace”, from Precept Austin (Faith, Divine Sufficiency, Eternal Peace)

The Peace of God, From The God of Peace”, from Precept Austin

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:7

Peace is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies or inwardly, as in the current context, within the soul.

The peace of God which replaces anxiety in the life of the prayerful believer is impossible to experience unless one already is at peace with God through faith in Christ. The peace of God is the ANTIDOTE for ANXIETY. 

The peace of God – This is not the absence of problems but a reflection of the presence of divine sufficiency in the midst of problems.

(Isa 26:4Php 4:13notePhp 4:19note)

George Morrison said “Peace is the possession of adequate resources” and those resources come from the Lord when you yield heart and mind to Him.

Every believer has come into an eternal peace with God for Paul writes that

having been justified by faith, we have peace with God through our Lord Jesus Christ.

Comment: See notes on Romans 5:1 for more discussion of the distinction between the peace of God and peace with God

However, not every believer necessarily experiences the peace of God which Paul describes in this passage. This peace is a promise which is the result of the practice of thankful prayer to God. As Vincent puts it “Peace (of God) is the fruit of believing prayer.” Stated another way, one may have peace with God without having the peace of God. Peace with God is dependent upon faith, and peace of God is dependent upon faithful prayer. Peace with God describes the state between God and the Christian, and the peace of God describes the condition within the Christian.

Barnhouse comments that the truth of Romans 5:1 means for believers that…

Peace with God was already theirs, as it is already the portion of all who are placed in Christ. But the peace of God comes afterwards to those who are willing to accept the paradox of unconditional surrender. How many unsaved people there are today who are in misery because they will not accept the peace (“peace with God”) that God made at the cross when He declared that the war was over and that sin was dealt with. And how many Christians are going to Heaven miserably because they are not willing to accept the riches of His grace and the wonders of His peace that He is so willing to give if we will only acknowledge Him as our Lord as well as our Saviour… Day by day, we are the objects of that love and grace, and, when we are surrendered to it, we shall be at peace.

Calvin writes that

It is on good ground that he calls it the peace of God, inasmuch as it does not depend on the present aspect of things, and does not bend itself to the various shiftings of the world, but is founded on the firm and immutable word of God.

Peace of God (God’s peace, the dispeller of anxiety and worry) is the peace which God alone possesses (He is often referred to as the “God of peace“) and which He gives to His children.

Peace in the present context is a state without anxiety and worry about how and when our needs (physical or emotional) will be supplied. This peace is the result of going to Him and confidently committing everything into His trustworthy hands.

Although the context is different, the principle in Isaiah is applicable that

“The steadfast of mind (the mind that has confidence in God shall not be agitated by the trials to which it shall be subject; by persecution, poverty, sickness, want, or bereavement) Thou will keep (guard, preserve) in perfect peace (Hebrew literally is ‘Peace, peace;’ repetition denoting emphasis = inward peace, outward peace, peace with God, peace of conscience, peace at all times, under all events), because he trusts in Thee.” (Isa 26:3)

Henry describes the peace of God as

the comfortable sense of our reconciliation to God and interest in his favour, and the hope of the heavenly blessedness, and enjoyment of God hereafter.

Before God saves us, we are ”at war” with the Almighty and our peace with Him is ”disturbed”. When we are justified by faith and reconciled to our Creator by the blood of Christ, we are made positionally at peace with God (see exposition of “peace with God” in Ro 5:1note) and are “set at one again” so to speak like Adam and Eve were in Eden before sin entered the world. Paul in this section is describing the “peace of God” which can be a believer’s experience (experiential peace) as he or she surrenders their will to His will, submits to His authority and walks in Spirit empowered obedience to His good and acceptable and perfect will. Specifically in the present context this peace is the Spirit borne fruit of thankful prayer. It’s logical isn’t it? If we can truly thank Him for every circumstance, good or bad, the result is His peace, the peace He gives.

Dwight Edwards on the peace of God – Of God” is probably a genitive of source. Thus God is the source of this peace, not the conditions around us. This peace is beyond our comprehension, for we cannot fully understand it; yet it is not beyond our experience, for we can fully experience it in the present. “Will guard” is graphic, denoting a garrison, or one standing sentry. The peace of God will watch over and warn us against any intruders. If the peace of God is not ruling or standing sentry over our inward man, then an unwanted intruder has already entered. Here we see a distinction between “heart” and “mind.” It would seem that they are referring to our emotional and intellectual facilities. Not only are we to be characterized by joy, we also are to be under the control of God’s supernatural peace.

Barnes on the peace of God – The peace which God gives. The peace here particularly referred to is that which is felt when we have no anxious care about the supply of our needs, and when we go confidently and commit everything into the hands of God. “Thou wilt keep him in perfect peace whose mind is stayed on thee;” Isa 26:3; see the notes at Joh 14:27.

Wiersbe – The peace of God” is one test of whether or not we are in the will of God. “Let the peace that Christ can give keep on acting as umpire in your hearts” (Col 3:15note, wms). If we are walking with the Lord (Ed: yielding to the Spirit), then the peace of God and the God of peace exercise their influence over our hearts. Whenever we disobey, we lose that peace and we know we have done something wrong. God’s peace is the “umpire” that calls us “out”! – Bible Exposition Commentary (BE Series)

The peace of God – That harmonizing of all passions and appetites which is produced by the Holy Spirit, and arises from a sense of pardon and the favor of God. (Adam Clarke)

Fierce passions discompose the mind,
As tempests vex the sea;
But calm content and peace we find,
When, Lord, we turn to Thee
.
– William Cowper

Eadie eloquently explains the experiential “peace of God” writing that…

The Greek Fathers, followed by Erasmus, Estius, Crocius, and Matthies, understand the phrase of reconciliation:— “Peace,” said Chrysostom, “that is, the reconciliation, the love of God”. No doubt this peace is the result of reconciliation or peace before God . But this peace flowing from pardon and acceptance was already possessed by them—they had been reconciled; and what the apostle refers to is a state of mind which has this reconciliation for its basis. The former peace has a special relation to God (Ed note: “peace with God”), the controversy between Him and the soul being terminated—the latter (Ed note: “peace of God”) is more personal and absolute. This peace is but another name for happiness, for it is beyond the reach of disturbance. Come what will, it cannot injure—come when it likes, it is welcome—and come as it may, it is blessing in disguise (Ed note: equates with supernatural “fruit” borne by the indwelling Spirit). It (Ed note: “It” refers to whatever circumstance or person might disturb one’s peace) can neither dissolve union to Christ, nor cloud the sense of God’s forgiving love, nor exclude the prospect of heavenly glory. It is not indigenous: it is the “peace of God.” Man may train himself to apathy, or nerve himself into hardihood—the one an effort to sink below nature, and the other to rise above it. But this divine gift (“fruit”)—the image of God’s own tranquility—is produced by close relationship to Himself, is the realization of that legacy which the Elder Brother (Jesus) has bequeathed.

Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful. John 14:27

To know that it is well with me now, and that it shall be so forever—to feel that God is my Guide and Protector, while His Son pleads for me and His Spirit dwells within me as His shrine—to feel that I am moving onward along a path divinely prescribed and guarded, to join the eternal banquet in the company of all I love and all I live for—the emotion produced by such strong conviction is peace, ay, the “peace of God.”

The secret of peace – He who climbs above the cares of the world and turns his face to his God, has found the sunny side of life. The world’s side of the hill is chill and freezing to a spiritual mind, but the Lord’s presence gives a warmth of joy which turns winter into summer. (C. H. Spurgeon.)

John Philips –  What can disturb God’s peace? Could some happening in a remote part of the galaxy disturb His peace? Of course not. He is omnipresent, always on the spot. Nothing can take place behind His back. He is right there, no matter where, all the time. Could some diabolical thought of Satan disturb God’s peace? Could some mystery, some obscure idea, some crafty twist of error, or some plot hatched in the demented soul of Lucifer to thwart God’s beneficent purposes and bring new forms of suffering into the universe disturb God’s peace? Of course not. God is omniscient. He knows all the wiles of the evil one and in His infallible wisdom has anticipated and annulled every one of them. Satan’s deep counsels are just so much gibberish to God, however clever and sophisticated they may seem to us. Can all the might of the gates of Hell (Matthew 16:18) disturb God’s peace? Of course not. He is omnipotent.

He can command galaxies and create atoms. He can toss stars into space and hold satellites whirling at inconceivable velocities on their orbits. There is no physical, moral, or spiritual power that He does not rule with consummate skill and tireless ease—not in Heaven or earth or Hell, not now or ever. Nothing can ruffle the peace of God. It is a calm beyond all storms, a rest beyond all strife, a haven beyond all tempestuous seas. The peace of God is majestic and sublime.

Did Soviet atheism and militarism disturb God’s peace? Was He intimidated by the size of the Russian army, by the success of Soviet propaganda, or by the worldwide presence of the KGB? Of course not. Long ago He wrote Russia’s doom into His Book. In Paul’s day, was God upset by Nero? When that evil man burned Rome, blamed the Christians, and began a persecution rarely surpassed in history, did he take God by surprise? Did God hastily cut short the day of grace and summon Michael to usher in Armageddon then and there?

No. His peace was undisturbed. All was foreknown. We do not know why God held back His hand then or why He holds it back now, but “we’ll understand it better by and by.” The unfathomable peace of the God who controls the universe and pursues a faultless purpose, is the peace that Paul commended to his Philippian friends. Their arguing should vanish in the infinite calm of God’s peace. (Exploring Philippians: An Expository Commentary)

Rod Mattoon – Peace possessed by one who has health, wealth, friends, and loved ones is understandable, but the peace of God in the midst of trials and tribulation is different. The peace of God that passeth understanding is peace so precious, that man’s mind, with his skill and knowledge, can never produce it. It can never be of man’s contriving. It is only of God’s giving. This world demands a price for peace but it cannot deliver the goods after the price has been paid. The price for the peace of God has been paid for us, for the Lord Jesus Christ made peace through the blood of His cross (Colossians 1:20). (Mattoon’s Treasures – Treasures from Philippians)

Pulpit Commentary – God’s Peace

I. What it is. God’s own peace; that which he himself possesses. It is the peace which our Lord had and which he promised to his disciples: “My peace I give unto you.” It is, therefore, no mere superficial freedom from external troubles, but a deep-seated harmony with God the Source of all peace. Thus it transcends human understanding and human expression.

II. What prevents our possessing it? Over-anxiety and worry. These are a kind of practical atheism, since they prevent us from leaving all things to Him Who is supreme over all circumstances.

III. How to obtain it. By prayer, which rests upon Him for all things; by supplication, which brings our own special causes for anxiety into His presence; by thanksgiving, which recognizes that His will must be full of blessing. By thus turning our cares into prayers we throw them upon him who gives us in return His peace.

IV. What it does for us. It keeps our hearts and minds, preserving them from undue anxiety, and making them realize the strength of the peace which Christ bestows. How do these words come home with sublime force at the end of our Communion Service! Having received him who is our Peace (Eph 2:14), we have entered into and taken possession of the peace of God which passeth all understanding.—V. W. H.

The peace of God is a sense of holy repose and complacency which floods the soul of the believer when he is leaning hard upon God. Frances Ridley Havergal conveyed this truth beautifully in the words of the hymn Like a River Glorious

Like a River Glorious
Stayed upon Jehovah,
Hearts are fully blessed;
Finding, as He promised,
Perfect peace and rest.

Source: Precept >Austin.org