“Walking by Faith in the Grace of God”, Quotes by Martin Lloyd-Jones
“Faith is a refusal to panic.” Martin Lloyd-Jones
“Faith holds on to truth and reason from what it knows to be fact.” Martin Lloyd-Jones
“Human will-power alone is not enough. Will-power is excellent and we should always be using it; but it is not enough. A desire to live a good life is not enough. Obviously we should all have that desire, but it will not guarantee success. So let me put it thus: Hold on to your principles of morality and ethics, use your willpower to the limit, pay great heed to every noble, uplifting desire that is in you; but realize that these things alone are not enough, that they will never bring you to the desired place. We have to realize that all our best is totally inadequate, that a spiritual battle must be fought in a spiritual manner.” Martin Lloyd-Jones
“If we only spent more of our time in looking at Him we should soon forget ourselves.” Martin Lloyd-Jones.
“To dwell on the past simply causes failure in the present. While you are sitting down and bemoaning the past and regretting all the things you have not done, you are crippling yourself and preventing yourself from working in the present. Is that Christianity? Of course it is not.” Martin Lloyd-Jones.
“There is nothing which so certifies the genuineness of a man’s faith as his patience and his patient endurance, his keeping on steadily in spite of everything.” Martin Lloyd-Jones
“As Christians we should never feel sorry for ourselves. The moment we do so, we lose our energy, we lose the will to fight and the will to live, and are paralyzed.” Martin Lloyd-Jones
“We must not concentrate overmuch upon our feelings. Do not spend too much time feeling your own pulse taking your own spiritual temperature, do not spend too much time analyzing your feelings. That is the high road to morbidity.” Martin Lloyd-Jones
“Holiness is not something we are called upon to do in order that we may become something; it is something we are to do because of what we already are.” Martin Lloyd-Jones
“It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.” Martin Lloyd-Jones
“To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be “in Christ,” it is for Christ to be in us.” Martin Lloyd-Jones
‘What things soever ye desire when ye pray believe that ye receive them, and ye shall have them’ (Mark 11:24)
By the words ‘believe that ye receive them’: we understand, expect God to give them to you. But it is at this point that so many of God’s people fail oftenest in their prayer lives. There are three chief things to be attended to in prayer.
First, make sure that you are asking for something that is in accordance with God’s Word: see 1 John 5:14. But right here, the devil will foil you unless you are upon your guard. He will come as an angel of light and preach a sermon to you on God’s holy will. O yes, the devil is quite capable even of that!
It is our privilege and duty to know what God’s will is! ‘Wherefore be ye not unwise, but understanding what the will of the Lord is’ (Eph. 5:17). It is the revealed will of God which is in view in these passages, for with His ‘secret’ will, we have nothing to do; that is none of our business.
God’s revealed will is made known in His Word. Fix this in your mind; never allow Satan inject a thought (Eph. 4:27) to shake you thereon, that everything God has commanded you to do, every precept and exhortation addressed to you, is ‘God’s will’ for you, and is to be turned into prayer for enabling grace. It is God’s will that you should be ‘sanctified’ (1 Thess. 4:2), that you should ‘rejoice’ (Phil. 4:4), that you should ‘make your calling and election sure’ (2 Peter 1:10), that you should ‘grow in grace and in the knowledge of the Lord’ (2 Peter 3:18).
Second, having made sure that what you are praying for is according to God’s revealed will, then plead His promises, such as Matt. 7:7, Phil. 4:19, etc. Plead them in the name of Christ, asking God to give you the ‘desires of thine heart’ (Psalm 37:4) for Christ’s sake, that He may be honoured in and by a Godly walk from you, and that His people may be helped and encouraged by your example. Those are pleas which God cannot deny.
Third, and this is what we would earnestly and lovingly press upon the Christian reader: EXPECT God to do what you have asked. Unless there is an expectancy, faith is not fully in exercise. It is this expecting from Him which honours and pleases God, and which always draws down from Him answers of peace.
There may be some difficulty, problem, trial, looming ahead of you, which assumes the proportions of a mountain. Never mind that: do not let it depress, discourage, or dismay you. Praise God it stands written in the eternal Word of Truth, ‘Verily I say unto you, If ye have faith and doubt not…ye shall say unto this mountain be thou removed, and be thou cast into the sea; It shall be done'(Matt. 21:21).
Notice carefully, it is not ‘If thou doubt not and have faith, ‘but if ye have faith’ and then (while you are awaiting God’s answer) ‘doubt not’, but continue the fulfillment of His promise. When you first get down on your knees, beg God in the name of Christ and for His own glory’s sake, to work in you by His Spirit that expectancy of faith which will not take ‘NO’ from Him; which reverently, but confidently says, ‘I will not let Thee go, except Thou bless me’ (Gen. 32:26). That is what honours God, that is what pleases Him, that is what obtains answers from Him.
‘A friend at court!’ No doubt that expression is more or less familiar to the older readers, but it has almost dropped out of use in this generation. It denoted that one had a friend possessing influence with another in authority, and using it on my behalf. How unspeakably blessed to know that the Christian has a friend at court, the Court of Heaven; ‘A friend that sticketh closer than a brother.’ He has the ear of God, for on earth He declared ‘Thou hearest me always’ (John 11:42).
Then, make use of Him, and ask Him to present them to His Father and your Father, accompanied by His own all-prevailing merits; and, if they are for God’s glory and thy (real) good, be fully assured that they shall be granted. Thus will Christ be honoured and your faith strengthened.
Inject Your Prayer List with Life Article by P.J. Tibayan
Pastor, Bellflower, California
I want to pray more this year. More than ever before.
God promises that he hears and actively responds to prayers as we come to him in the name of Jesus. We have not, because we ask not.
I’m resolved to pray biblical prayers for myself and others. I’m responsible to pray for the members of my church family because I’m a member of the family and James commands us to “pray for one another” (James 5:16). As a pastor, I’m to be devoted to not only the ministry of the Word, but also the ministry of prayer (Acts 6:4). As a friend, I want those I love to experience the joy of the Lord.
But there’s the problem: my praying through a list of names and needs often feels more like reading a shopping list than meaningfully communing with the Father in heaven.
As a Christian who cares a lot about theological accuracy, I’ve found that if I pray a biblically grounded prayer request then I’m content with that even if I’m not really meaningfully pleading or connecting with God. There has to be a better way.
As I finished up Tim Keller’s book, Prayer: Experiencing Awe and Intimacy with God, I realized the problem, and discovered two antidotes. Tim Keller writes, distilling the insight of J. I. Packer,
. . . Packer is concerned about how many Christians tend to pray from long “prayer lists.” The theological thinking and self-reflection that should accompany supplication takes time. Prayer lists and other such methods may lead us to very speedily move through names and needs with a cursory statement “if it is your will” without the discipline of backing up our requests with thoughtful reasoning.
Packer writes that “if we are going to take time to think our way into the situations and personal lives on which our intercessions focus,” we may not be able to pray for as many items and issues.
“Our amplifyings and argumentation will [then] lift our intercessions from the shopping list, prayer-wheel level to the apostolic category of what Paul called ‘struggle’’’ (Colos,sians 2:1–3). (229–230, see also 250)
I see at least three tips for transforming our praying from grocery-list-praying to wrestling with God.
Reason with God from his word.
First, when praying for names and needs, do not only ask God your specific request, but tell him why you’re asking for it.
Undergirding all of our requests is the spirit of “not my will, but yours be done.” This does not mean that we just tag an “if-you-will” mantra at the end of each request.
Every specific answer God gives to each prayer prayed is already according to the counsel of his will (Ephesians 1:11).
It does mean that when we pray our desires and reasons to God, we listen afresh to what his word teaches us about his character, mission, and desires — his will. It’s okay if we don’t know the Bible as well as a pastor or theologian. God knows that. We submit our request and our reasoning to our Father, knowing he cares for us and is drawing us near to him. And we ask him to continually be shaping and aligning our will with his.
For example, instead of praying, “God, please heal John of his sickness,” you might pray, “God, please heal John from his sickness so that he might glorify you at his job (1 Corinthians 10:31), working as unto you and not unto men (Colossians 3:23). Heal him so that as he goes back to work, he’ll accomplish the good works you’ve prepared for him (Ephesians 2:10). Heal him in order that he might earn money as your means of supplying his needs (Philippians 4:19) and giving him the resources he stewards to generously support the Great Commission work in his local church and elsewhere (2 Corinthians 9:6–8). And while he’s sick, draw him near to you and help him examine his soul for sin (Psalm 139:23–24). If there is any, may he confess it to you and others as you lead him (James 5:14–16).”
Reflect on how God might use you to answer your prayer.
Second, reflect on what God is leading you by his Spirit to do in light of your request.
He may be telling you to follow up with the person or contact him. Perhaps he’s telling you to write him a note or ask him a question when you see him on Sunday. Maybe he’s telling you to repent of your negligence in the way you relate to that person. It’s possible he’s leading you to start a conversation where you can begin to share the gospel with him. You’ve asked God to move. What do you think he might be leading you to do?
Pray those self-reflective thoughts to God as you pray about the specific name or need.
Instead of praying, “God, please heal John of his sickness,” you might pray, “God, please heal John of his sickness. Help me to encourage him to draw near to you in the time of sickness. Should I ask him if he’s examined his soul for sin? If I should, can you please help me to ask him in a way that is not misunderstood or offensive? Help me ask in a way that is edifying and in which he feels loved. As I send him a text message, I pray that it lifts up his soul toward joy in you.”
Practice self-reflection. Then make sure you do what you believe God is leading you to do as you participate in God’s sovereign response to your prayers.
Resist the urge to cram and rush.
Third, wrestling with God in prayer takes time. As you intercede for others, God is drawing you near to himself.
You can’t microwave meaningful moments with the Father. Moments like these are marinated.
As Keller puts it, “We may not be able to pray for as many items and issues.” I confess that I often pray for 11–13 church members a day like I’m reading a grocery list with a quick helpful thought between names. We should consider extending our prayer time or choosing to pray through fewer names, taking our time while drawing near to him.
As we meet with God in prayer, may we continually learn to wrestle with our Refuge and struggle with our Stronghold, that we may receive strength in the inner man for those we love and serve.
As you slow down, reason with God, and reflect for yourself,
“May [God] grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:16–19).
P.J. Tibayan (@pjtibayan) is a pastor of Bethany Baptist Church in Bellflower, CA, where he lives with his wife, Frances, and their five children. He blogs at gospelize.me and helps lead The Gospel Coalition Los Angeles Regional Chapter and the Shepherd LA Cooperative.