“WE SHALL LIVE FOREVER”, C.S. Lewis on Christian Living
n February 1945, C.S. Lewis gave an address that was later published as an essay with the title “Membership.” In the essay, Lewis explored issues related to individualism, collectivism and the church. An excerpt follows.
A Pillar in the Temple of God
…the Christian life defends the single personality from the collective, not by isolating him but by giving him the status of an organ in the mystical Body. As the Book of Revelation says, he is made “a pillar in the temple of God”; and it adds, “he shall go no more out.”
That introduces a new side of our subject. That structural position in the Church which the humblest Christian occupies is eternal and even cosmic. The Church will outlive the universe; in it the individual person will outlive the universe. Everything that is joined to the immortal head will share His immortality. We hear little of this from the Christian pulpit today. What has come of our silence may be judged from the fact that recently addressing the Forces on this subject, I found that one of my audiences regarded this doctrine as “theosophical.” “We Shall Live Forever”, C.S. Lewis on Christian Life (Pillars in God’s Temple, Body of Christ) If we do not believe it, let us be honest and relegate the Christian faith to museums.
The Promise of Immortality
If we do, let us give up the pretense that it makes no difference. For this is the real answer to every excessive claim made by the collective. It is mortal; we shall live forever. There will come a time when every culture, every institution, every nation, the human race, all biological life, is extinct and every one of us is still alive. Immortality is promised to us, not to these generalities.
It was not for societies or states that Christ died, but for men. In that sense Christianity must seem to secular collectivists to involve an almost frantic assertion of individuality.
But then it is not the individual as such who will share Christ’s victory over death. We shall share the victory by being in the Victor. A rejection, or in Scripture’s strong language, a crucifixion of the natural self is the passport to everlasting life. Nothing that has not died will be resurrected.
That is just how Christianity cuts across the antithesis between individualism and collectivism. There lies the maddening ambiguity of our faith as it must appear to outsiders. It sets its face relentlessly against our natural individualism; on the other hand, it gives back to those who abandon individualism an eternal possession of their own personal being, even of their bodies.
As mere biological entities, each with its separate will to live and to expand, we are apparently of no account; we are cross-fodder. But as organs in the Body of Christ, as stones and pillars in the temple, we are assured of our eternal self-identity and shall live to remember the galaxies as an old tale…
True personality lies ahead — how far ahead, for most of us, I dare not say. And the key to it does not lie in ourselves. It will not be attained by development from within outwards. It will come to us when we occupy those places in the structure of the eternal cosmos for which we were designed or invented.
Victory Through Jesus Christ
As a colour first reveals its true quality when placed by an excellent artist in its pre-elected spot between certain others, as a spice reveals its true flavour when inserted just where and when a good cook wishes among the other ingredients, as the dog becomes really doggy only when he has taken his place in the household of man, so we shall then first be true persons when we have suffered ourselves to be fitted into our places. We are marble waiting to be shaped, metal waiting to be run into a mould.1
Let us be thankful that God gives us the victory through Jesus Christ.
“The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”
1 CORINTHIANS 15:56-57 (ESV)
1 C.S. Lewis, “Membership”, The Weight of Glory and Other Addresses (HarperOne, 2001), pp. 171-173.
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