Charles Spurgeon on Psalm 46:10 “Be still and know that I am God.”
Verse 10.—”Be still, and know that I am God.” The great works of God, wherein his sovereignty appeared, had been described in the foregoing verses. In the awful desolations that he made, and by delivering his people by terrible things, he showed his greatness and dominion. Herein he manifested his power and sovereignty, and so commands all to be still, and know that he is God. For says he, “I will be exalted among the heathen, I will be exalted in the earth.” In the words may be observed,
1. A duty described, to be still before God, and under the dispensations of his providence; which implies that we must be still as to words; not speaking against the sovereign dispensations of Providence, or complaining of them; not darkening counsel by words without knowledge, or justifying ourselves and speaking great swelling words of vanity. We must be still as to actions and outward behaviour, so as not to oppose God in his dispensations; and as to the inward frame of our hearts, cultivating a calm and quiet submission of soul to the sovereign pleasure of God, whatever it may be.
2. We may observe the ground of this duty, namely, the divinity of God. His being God is a sufficient reason why we should be still before him, in no wise murmuring, or objecting, or opposing, but calmly and humbly submitting to him.
3. How we must fulfil this duty of being still before God, namely, with a sense of his divinity, as seeing the ground of this duty, in that we “know” him to be God. Our submission is to be such as becomes rational creatures. God doth not require us to submit contrary to reason, but to submit as seeing the reason and ground of submission. Hence, the bare consideration that God is God may well be sufficient to still all objections and oppositions against the divine sovereign dispensations.—Jonathan Edwards.
We acknowledge the divinity of God.
Verse 10.—”Be still, and know that I am God.” This text of Scripture forbids quarrelling and murmuring against God. Now let me apply as I go along. There are very few, and these very well circumstanced, that find themselves in no hazard of quarrelling with God. I think almost that if angels were on earth, they would be in hazard of it. I will assure you, there are none that have corruption, but they have need to be afraid of this. But many give way to this quarrelling, and consider not the hazard thereof.
Beware of it, for it is a dreadful thing to quarrel with God: who may say unto him, “What doest thou?” It is a good account of Aaron, that when God made fire to destroy his sons, he held his peace.
Let us then, while we bear the yoke, “sit alone and keep silence, and put our mouths in the dust, if so be there may be hope.” Lam 3:28-29. Ye know, the murmuring of the children of Israel cost them very dear. “Be still,” that is, beware of murmuring against me, saith the Lord. God gives not an account of his matters to any; because there may be many things ye cannot see through; and therefore ye may think it better to have wanted them, and much more, for the credit of God and the church. I say, God gives not an account of his matters to any. Beware, then, of drawing rash conclusions.—Richard Cameron’s Sermon, preached July 18th, 1680, three days before he was killed at Airsmoss.
Verse 10.—”Be still and know that I am God.”
Faith gives the soul a view of the Great God.
It teacheth the soul to set his almightiness against sin’s magnitude, and his infinitude against sin’s multitude; and so quenches the temptation.
The reason why the presumptuous sinner fears so little, and the despairing soul so much, is for want of knowing God as great; therefore, to cure them both, the serious consideration of God, under this notion, is propounded:
“Be still, and know that I am God;” as if he had said, Know, O ye wicked, that I am God, who can avenge myself when I please upon you, and cease to provoke me by your sins to your own confusion; and again, know, ye trembling souls, that I am God; and therefore able to pardon the greatest sins, and cease to dishonour me by your unbelieving thoughts of me.—William Gurnall.
Verse 10.—”Be still, and know that I am the Lord.” Not everyone is a fit scholar for God’s school, but such as are purified according to the purification of the sanctuary. Carnal men are drowned in fleshly and worldly cares, and neither purged nor lifted up to receive the light of God, or else indisposed by prejudice or passion, that they cannot learn at all.
We will never savingly know him, till our souls be free of these indispositions.
Among all the elements the earth is fitted to receive seed of the sower; if he cast it into the fire, it burneth; if in the air, it withereth; if in the waters, it rots, the instability of that body is for producing monsters, because it closes not straitly the seeds of fishes.
Spirits of a fiery temper, or light in inconstancy, or moving as waters, are not for God’s lessons, but such as in stayed humility do rest under his hand. If waters be mixed with clay in their substance, or their surface be troubled with wind, they can neither receive nor render any image; such unstable spirits in the school of God lose their time and endanger themselves.—William Struther.
Verse 10.—“Be still, and know, etc. As you must come and see (Psalm 46:8), so come and hear what the Lord saith to those enemies of yours.—John Trapp.
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