Rev.4:11, Rev.5:9, Commentary by Ken Ham on Gospel Foundations


Commentary by Ken Ham; Gospel Foundations
As Christians, we need to answer this question: Is it essential to believe in a literal Fall? Absolutely! If there was no literal Fall, then what is sin? Who defines it? What then is Paul talking about in 1 Corinthians 15, or even Roman 5:12 where he states, ‘Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned’?

So, in explaining the gospel, Paul discusses the foundations of the gospel in Genesis and the bad news: the origin of sin and its penalty of death. He then tells us the good news of salvation in Christ. In Colossians, in explaining the gospel, Paul also points out clearly that our Savior, the Lord Jesus Christ, is the Creator:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist (Col. 1:13–17).

And so, in Revelation we are told concerning Jesus Christ:

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created (Rev. 4:11).
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation (Rev. 5:9).
Our Creator became our Redeemer! The reason this was necessary is because all humans are sinners. Therefore, a sinful person could not die for sin. We needed a perfect man to die for sin. The only solution was for the perfect, sinless Creator to become a man so He could be our Savior! Thus, the doctrine of creation is vital to an understanding of the gospel.

But Paul also goes on to write about the consummation of all things—the final victory that will overcome the effects of the Fall:

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ (1 Cor. 15:46–57).
We are given more details of the consummation in {2 Peter 3 and Revelation chapters 21 and 22. We’re told there will be a new heaven and earth. There will be no more crying, no more death, and the curse (that was imposed because of sin as we read in scripture Genesis 3) will be no more:


And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away ((Rev. 21:4).
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness (2 Pet. 3:13).

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